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But for him who lived in awe of the sublimity of his Lord, there will be two gardens -- 46 So O men and jinns! Which favour of your Lord will you deny? 47 full of various trees. 48 Which of your Lord's wonders would you deny? 49 In which, will be two fountains running. 50 O which of your Lord's bounties will you and you deny? 51 In which are fruits of all kinds, each of two varieties. 52 Then which of the Blessings of your Lord will you both (jinns and men) deny? 53 They shall recline on couches lined with brocade, and within reach shall hang the fruits of the two Gardens. 54 How many favours of your Lord will then both of you deny? 55 therein maidens restraining their glances, untouched before them by any man or jinn -- 56 Which is it, of the favours of your Lord, that ye deny? 57 Lovely as rubies and pearls. 58 O which of your Lord's bounties will you and you deny? 59 Is there any reward for good other than good? 60 Which, then, of the benefits of your Lord will ye twain belie? 61 And besides these shall be two gardens -- 62 Then which of the Blessings of your Lord will you both (jinns and men) deny? 63 Both inclining to blackness. 64 Which, then, of your Sustainer's powers can you disavow? 65 In both of them are two springs, spouting. 66 Which of your Lord's wonders would you deny? 67 In both of them there will be fruit trees and date-palms and pomegranates. 68 So which of the favors of your Lord would you deny? 69 Therein (gardens) will be fair (wives) good and beautiful; 70 Which of your Lord's wonders would you deny? 71 with big, black and white beautiful eyes, dwelling in tents. 72 Which favors of your Lord will you both belie? 73 Whom neither man nor jinni will have touched before them - 74 (Jinn and mankind) - which of the favors of your Lord would you then deny? 75 Reclining on green cushions and beautiful fine carpets. 76 Which is it, of the favours of your Lord, that ye deny? 77 Blest be the name of thine Lord, Owner Of Majesty and Beneficence! 78
God Almighty has spoken the truth.
End of Surah: The All Compassionate (Al-Rahman). Sent down in Medina after Thunder (Al-Ra'ad) before The Human (Al-Insan)
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ملاحظات وتعليمات
Notes and Instructions
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
Click or tap on "random" to go to any random page. Click or tap the triangle to the left of "random" to go to a random page before the current page, or the triangle to the right to go to a random page after the current page.
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.