۞
Juz 16 ▼

Hizb 32
< 270 >
< random >
▼ 20 T H
Taa Haa 1 of 8
T H (Taa Haa)
135 verses, revealed in Mecca after Mary (Maryam) before The Inevitable (Al-Waaqe'ah)
In the name of Allah, most benevolent, ever-merciful
۞ Ta-Ha.* (O dear Prophet Mohammed – peace and blessings be upon him) (Alphabets of the Arabic language – Allah and to whomever He reveals know their precise meanings.) 1 We have not sent down this Qur’an upon you (O dear Prophet Mohammed – peace and blessings be upon him) for you to fall into hardship! (Either because he used to pray at length during the night or because he was distressed due to the disbelievers not accepting faith.) 2 Except as a reminder for one who fears. 3 A revelation from Him who created the earth and the high ascending skies, 4 (Allah) Most Gracious is firmly established on the throne (of authority). 5 To Him belongs all that is in the heavens and all that is on the earth, and all that is between them, and all that is under the soil. 6 And if thou say anything aloud, [He hears it] since, behold, He knows [even] the secret [thoughts of man] as well as all that is yet more hidden [within him]. 7 God: There is no god but He. To Him belong the attributes most beautiful. 8 Hast thou received the story of Moses? 9 When he saw a fire and said to his wife, “Wait – I have seen a fire – perhaps I may bring you an ember from it or find a way upon the fire.” 10 But when he came to the fire, a voice was heard: "O Moses! 11 I am thy Lord; put off thy shoes; thou art in the holy valley, Towa. 12 I Myself have chosen you; therefore, give ear to what is revealed. 13 "Verily, I - I alone - am God; there is no deity save Me. Hence, worship Me alone, and be constant in prayer, so as to remember Me! 14 The Hour is coming. I almost conceal it, so that every soul will be recompensed for its labors. 15 Hence, let not anyone who does not believe in its coming and follows [but] his own desires divert thee from [belief in] it, lest thou perish! 16 "What do you have in your right hand, Moses?" 17 He said: This is my staff whereon I lean, and wherewith I bear down branches for my sheep, and wherein I find other uses. 18 He said: "Moses, throw it down." 19 So he cast it down, and thereupon it turned into a sliding serpent. 20 God said, "Take hold of it, and have no fear: We shall return it to its former state. 21 "And press your (right) hand to your (left) side, it will come forth white (and shining), without any disease as another sign, 22 "In order that We may show thee (two) of our Greater Signs. 23 Go to the Pharaoh as he has become exceedingly rebellious." 24
۞
Juz 16 ▼

Hizb 32
< 270 >
< random >
▼ 20 T H
Taa Haa 1 of 8
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.