And whosoever does deeds of righteousness, being a believer, no unthankfulness shall befall his endeavour; We Ourselves write it down for him. 94 Hence, it has been unfailingly true of any community whom We have ever destroyed that they [were people who] would never turn back [from their sinful ways] 95 Until when [the dam of] Gog and Magog has been opened and they, from every elevation, descend 96 And [when] the true promise has approached; then suddenly the eyes of those who disbelieved will be staring [in horror, while they say], "O woe to us; we had been unmindful of this; rather, we were wrongdoers." 97 Certainly! You (disbelievers) and that which you are worshipping now besides Allah, are (but) fuel for Hell! (Surely), you will enter it. 98 Had the idols been true lords, they would not have gone to hell. "All of you will live therein forever". 99 They will bray in it and not be able to hear anything in it. 100 Those for whom the good (record) from Us has gone before, will be removed far therefrom. 101 They shall not hear the slightest sound of it (Hell), while they abide in that which their ownselves desire. 102 The greatest terror shall not grieve them, and the angels will receive them: 'This is the Day you have been promised' 103 And (remember) the Day when We shall roll up the heavens like a scroll rolled up for books, as We began the first creation, We shall repeat it, (it is) a promise binding upon Us. Truly, We shall do it. 104 We have written in the psalms which We had revealed after the Torah that the earth will be given to Our righteous servants as their inheritance. 105 Verily in this is a preaching for a people who are worshippers. 106 And We did not send you (O dear Prophet Mohammed – peace and blessings be upon him) except as a mercy for the entire world. (Prophet Mohammed – peace and blessings be upon him – is the Prophet towards all mankind.) 107 Say: 'It is revealed to me that your God is One God, do you then surrender' 108 Then if they turn away, proclaim, “I have proclaimed a war against you on equal terms; and what do I know whether the promise which is given to you, is close or far?” 109 Indeed He knows what you say loudly and what you hide. 110 I know not; haply it is a trial for you and an enjoyment for a time. 111 He saith: my Lord! judge Thou with truth. And our Lord is the Compassionate Whose help is to be sought against that which ye utter. 112