۞
Juz 23 ▼

1/2 Hizb 46
< 396 >
< random >
▼ 38 S
Saad 4 of 5
Commemorate Our Servant Job. Behold he cried to his Lord: "The Evil One has afflicted me with distress and suffering!" 41 Stamp the ground with thy foot, yonder is water to wash in, cool, and water to drink. 42 And We bestowed on him his household and along with them the like thereof, out of mercy from us, and a remembrance unto men of understanding. 43 And take in thine hand a handful of twigs, and strike therewith, and break not thine oath. Verily We! We found him patient. How excellent a bondman! Verily he was oft-returning. 44 And remember Our servants, Abraham, Isaac and Jacob - those of strength and [religious] vision. 45 Surely We purified them by a pure quality, the keeping in mind of the (final) abode. 46 And they are with Us, verily, of the chosen and the best! 47 And remember Ishmael, Elisha and Dhu'l-Kifl. Every one of them is among the best. 48 This is a reminder; and most surely there is an excellent resort for those who guard (against evil), 49 Gardens of perpetual residence, whose doors will be opened to them. 50 Reclining within them, they will call therein for abundant fruit and drink. 51 ۞ And beside them will be chaste women restraining their glances, (companions) of equal age. 52 This it is that ye are promised for the Day of Reckoning. 53 this is Our unending provision' 54 This (shall be so); and most surely there is an evil resort for the inordinate ones; 55 They will suffer in hell. What a terrible dwelling! 56 Here is a boiling and an ice-cold draught, so let them taste it, 57 And other similar torments. 58 This is an army plunging in without consideration along with you; no welcome for them, surely they shall enter fire. 59 They shall say: Nay! you-- no welcome to you: you did proffer it to us, so evil is the resting-place. 60 They will say: "Our Lord! whoever brought this upon us,- Add to him a double Penalty in the Fire!" 61 And they say: What aileth us that we behold not men whom we were wont to count among the wicked? 62 Took we them so unjustly for a butt of mockery, or are they deluding our eyes? 63 Verily this is the very truth: the wrangling of the fellows of the Fire! 64
۞
Juz 23 ▼

1/2 Hizb 46
< 396 >
< random >
▼ 38 S
Saad 4 of 5
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.