۞
Juz 29 ▼

3/4 Hizb 57
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▼ 70 The Heights
Al-Ma'aarej 1 of 2
The Heights (Al-Ma'aarej)
44 verses, revealed in Mecca after Incontestable (Al-Haaqqah) before The News (Al-Naba')
In the Name of Allah, the Most Beneficent, the Most Merciful
One demanding, demanded the chastisement which must befall 1 for the unbelievers, which none may avert, 2 (A punishment) from Allah, the Owner of the Elevated Passages. 3 by which the angels and the Spirit will ascend to Him in one Day which will last for fifty thousand years. 4 Therefore do thou hold Patience,- a Patience of beautiful (contentment). 5 Lo! they behold it afar off 6 but, We see it as near! 7 On that Day the heavens shall become like molten brass, 8 and the mountains become like wool, 9 And no friend will ask after a friend, 10 though they are in sight of each other. To ransom himself from the punishment of that Day, the sinner will wish that he might even ransom himself by his sons, 11 his wife, his brother, 12 And his kin that sheltered him. 13 And all those who are in the earth – then only if the redemption saves him! 14 By no means! For the raging flames of the fire 15 Plucking out (his being) right to the skull!- 16 It will claim all such as turn their backs [on what is right,] and turn away [from the truth,] 17 And collected [wealth] and hoarded. 18 ۞ Surely man is greedy by nature. 19 when misfortune touches him he starts lamenting, 20 but when good comes upon him, he is grudging 21 Not so those devoted to Prayer;- 22 Those who remain steadfast to their prayer; 23 And those in whose wealth is a recognised right. 24 for the impoverished nonrequester and the requester, 25 And those who believe in the Day of Recompense 26 and fear the chastisement of their Lord – 27 For their Lord's displeasure is the opposite of Peace and Tranquillity;- 28 And those who guard their chastity (i.e. private parts from illegal sexual acts). 29 except from their wives and what their right hands own, for these they are not blameworthy. 30 But whoever seeks beyond that, then they are the transgressors - 31 and those who fulfil their trusts and their covenants, 32 And those who stand firm in their testimonies. 33 And those who are mindful of their moral obligations. 34 Such shall dwell in the Gardens (i.e. Paradise) honoured. 35
۞
Juz 29 ▼

3/4 Hizb 57
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▼ 70 The Heights
Al-Ma'aarej 1 of 2
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.