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Said [Moses]: "O my Sustainer! Open up my heart [to Thy light,] 25 And make my mission easy. 26 “And untie the knot of my tongue.” 27 That they may understand my speech, 28 And appoint for me a minister from my family - 29 Aaron, my brother. 30 Strengthen my back by him, 31 And associate him (with me) in my affair, 32 so that we may glorify You much 33 "And remember Thee without stint: 34 Verily Thou! Thou art of us ever a Beholder. 35 Said He: "Thou art granted all that thou hast asked for, O Moses! 36 It is the second time that We have bestowed upon you Our favor. 37 When We told your mother what We relate: 38 'Put him in a wooden box and cast it in the river. The river will cast it on the bank. An enemy of Ours, and his, will retrieve it.' We bestowed Our love on you that you may be reared under Our eyes. 39 Recall, when your sister went along, saying: 'Shall I direct you to one who will take charge of him?' Thus We brought you back to your mother so that her heart might be gladdened and she might not grieve. Moses, recall when you slew a person. We delivered you from distress and made you go through several trials. Then you stayed for several years among the people of Midian, and now you have come at the right moment as ordained. 40 And I have chosen you for Myself: 41 “You and your brother, both go with My signs, and do not slacken in My remembrance.” 42 Go to Pharaoh, for he has become insolent. 43 and speak to him gently, perhaps he may take heed or fear (Allah)." 44 They said: "Our Lord! Verily! We fear lest he should hasten to punish us or lest he should transgress (all bounds against us)." 45 He (Allah) said: "Fear not, verily! I am with you both, hearing and seeing. 46 Both of you go to him (Pharaoh) and say: "We are the Messengers of your Lord. Let the Children of Israel depart with us, and do not punish them. We have come to you with a sign from your Lord; peace be on him who follows guidance! 47 It is revealed to us that those who call our message a lie or turn away from it will face the torment." 48 (When this message was delivered), (Pharaoh) said: "Who, then, O Moses, is the Lord of you two?" 49 He said: "Our Lord is He Who gave everything its form and then guided it." 50 He said: What then is the state of the generations of old? 51 Musa said: the knowledge thereof is with my Lord in the Book; my Lord erreth not, nor He forgetteth. 52 It is He who has laid out the earth for you and traced routes in it and sent down water from the sky. We have brought forth every sort of plant with it, 53 Consume them as food or for grazing your cattle. In this there is evidence (of the existence of God) for the people of reason". 54
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.