۩
Prostration
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HAST THOU, then, ever considered him who turns away [from remembering Us, and cares for no more than the life of this world,] 33 and gives so little [of himself for the good of his soul,] and so grudgingly? 34 Does he have knowledge of the hidden, so he can foresee? 35 Has he not been made acquainted with what was written in the scriptures of Moses? 36 And Abraham who paid his debt: 37 That no laden one shall bear another's load, 38 And that man can have nothing but what he does (good or bad). 39 And that his effort is going to be seen - 40 Thereafter he shall be recompensed therefor with the fullest recompense. 41 that all things in the end shall return to God; 42 And that it is He Who made (you) laugh and made (you) cry? 43 that it is He who causes death and gives life; 44 and that it is He who creates the two kinds - the male and the female 45 From a seed when lodged (in its place); 46 That He hath promised a Second Creation (Raising of the Dead); 47 And that He it is Who enricheth and contenteth; 48 And that He (Allah) is the Lord of Sirius (the star which the pagan Arabs used to worship); 49 and that it is He who destroyed the ancient [tribes of] Ad 50 And Thamud, and did not leave them, 51 and before them the nation of Noah, they exceeded in evil and were insolent. 52 And the overturned towns He hurled down 53 So there covered them that which covered. 54 Which then of thy Lord's benefits wilt thou doubt? 55 This is a warning among the warnings of yore. 56 The Day of Judgment is drawing nearer. 57 None but God can avert it. 58 So are you surprised at this fact? 59 And will you laugh and not weep? 60 While you are proudly sporting? 61 So bow yourselves before God, and serve Him! ۩ 62
God Almighty has spoken the truth.
End of Surah: The Stars (Al-Najm). Sent down in Mecca after Absoluteness (Al-Ikhlaas) before He Frowned ('Abasa)
۩
Prostration
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ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.