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But for such as fear the time when they will stand before (the Judgment Seat of) their Lord, there will be two Gardens- 46 So O men and jinns! Which favour of your Lord will you deny? 47 Of spreading branches. 48 Then which of the Blessings of your Lord will you both (jinns and men) deny? 49 therein two fountains of running water -- 50 (Jinn and mankind) - which of the favors would you then deny? 51 In which are fruits of all kinds, each of two varieties. 52 So which of the favors of your Lord would you deny? 53 (The dwellers of Paradise) will recline on couches lined with silk brocade and it will be easy to reach the ripe fruits from the two gardens. 54 Which favors of your Lord will you both belie? 55 therein maidens restraining their glances, untouched before them by any man or jinn -- 56 Which of your Lord's wonders would you deny? 57 who are as beautiful as rubies and pearls. 58 Which of your Lord's wonders would you deny? 59 Is the reward of goodness aught but goodness? 60 Which then of the bounties of your Lord will you deny? 61 And besides these two are two (other) gardens: 62 Which of your Lord's wonders would you deny? 63 Both [gardens] of the darkest green. 64 Which is it, of the favours of your Lord, that ye deny? 65 In [each of] these two [gardens] will two springs gush forth. 66 So O men and jinns! Which favour of your Lord will you deny? 67 In them (both) will be fruits, and date- palms and pomegranates. 68 Which then of the bounties of your Lord will you deny? 69 In them are good and beautiful women - 70 Then which of the Blessings of your Lord will you both (jinns and men) deny? 71 Fair ones, confined in tents. 72 How many favours of your Lord will you then deny? -- 73 Undeflowered by man or by jinn before them, -- 74 Which, then, of your Sustainer's powers can you disavow? 75 Reclining on green cushions and rich beautiful mattresses. 76 Which then of the bounties of your Lord will you deny? 77 Blessed be the Name of your Lord (Allah), the Owner of Majesty and Honour. 78
God Almighty has spoken the truth.
End of Surah: The All Compassionate (Al-Rahman). Sent down in Medina after Thunder (Al-Ra'ad) before The Human (Al-Insan)
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ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.