So whoever does righteous good deeds while he is a believer (in the Oneness of Allah Islamic Monotheism), his efforts will not be rejected. Verily! We record it in his Book of deeds. 94 And it is binding on a town which We destroy that they shall not return. 95 Till the time when Yajuj and Majuj are released, and they will be flowing down from every height. 96 And the certain promise (of Doom) comes near. Then the eyes of unbelievers will be fixed in horror, (and they will cry:) "Ah, woe betide, we were indeed heedless of this, and were oppressors and unjust." 97 Surely you and what you worship besides Allah are the firewood of hell; to it you shall come. 98 “Had these been Gods they would not go into hell; and they have to remain in it.” 99 Therein breathing out with deep sighs and roaring will be their portion, and therein they will hear not. 100 But those who have been promised a good reward by Us will be kept far away from Hell -- 101 They will not hear its faintest sound, and they shall abide in that which their souls long for. 102 They will not be grieved by the greatest terror, and the angels will meet them, [saying], "This is your Day which you have been promised" - 103 On that Day We shall roll up the skies as written scrolls are rolled up; [and] as We brought into being the first creation, so We shall bring it forth anew - a promise which We have willed upon Ourselves: for, behold, We are able to do [all things]! 104 And verily we have written in the Scripture, after the Reminder: My righteous slaves will inherit the earth: 105 Verily, in this (the Quran) there is a plain Message for people who worship Allah (i.e. the true, real believers of Islamic Monotheism who act practically on the Quran and the Sunnah legal ways of the Prophet SAW). 106 We sent thee not, but as a Mercy for all creatures. 107 Say thou: this only hath been revealed unto me, that your god is only One God. submit ye then?! 108 Then, if they should turn their backs, say: 'I have proclaimed to you all equally, even though I know not whether near or far is that you are promised.' 109 Indeed, He knows what is declared of speech, and He knows what you conceal. 110 I do not know (why God has commanded me to warn you of the torment). Perhaps it is a trial for you and a respite for an appointed time". 111 He said: O my Lord! judge Thou with truth; and our Lord is the Beneficent Allah, Whose help is sought against what you ascribe (to Him). 112