۞
3/4 Hizb 44
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God knows the hidden reality of the heavens and the earth. He has full knowledge of what is in the hearts of men; 38 It is He Who has made you the successors of your predecessors in the earth; so whoever disbelieves (the harm of) his disbelief falls only on him; and for the disbelievers, their disbelief increases nothing in their Lord’s sight except disgust; and for the disbelievers, their disbelief increases nothing for them except ruin. 39 Say to them (O Prophet): “Have you ever seen those of your associates upon whom you call apart from Allah? Show me what have they created in the earth? Or do they have any partnership (with Allah) in the heavens? Or have We given them a Book so that they have a clear proof (for associating others with Allah in His Divinity)?” Nay, what these wrong-doers promise each other is nothing but delusion. 40 ۞ It is Allah who holds the heavens and the earth lest they vanish. Should they vanish, none would hold them after Him. He is the Clement, the Forgiving. 41 The unbelievers swore on oath emphatically that if an admonisher came to them they would be guided better than the other communities. But when the admonisher came to them their aversion for the truth increased, 42 Priding themselves in the earth and scheming evil; and the evil scheming falls only upon those who scheme it; so what are they waiting for, except the tradition of the earlier nations? So you will never find the traditions of Allah changing; and you will never find Allah’s law being avoided. 43 Have they not journeyed in the land and seen how the end of those before them, who were far more powerful, came about? There is nothing in the heavens and the earth that can defeat (the law of) God. He is all-knowing and all-powerful. 44 If Allah were to punish men according to what they deserve, He would not leave on the back of the (earth) a single living creature: but He gives them respite for a stated Term: when their Term expires, verily Allah has in His sight all His Servants. 45
Allah the Almighty always says the truth.
End of Surah: Initiator (Faater). Sent down in Mecca after The Statute Book (Al-Furqaan) before Mary (Maryam)
۞
3/4 Hizb 44
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ملاحظات وتعليمات
Notes and Instructions
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.