Man prayeth for evil as he prayeth for good; for man was ever hasty. 11 And We have established the night and the day as two symbols; and thereupon We have effaced the symbol of night and set up [in its place] the light giving symbol of day, so that you might seek to obtain your Sustainer's bounty and be aware of the passing years and of the reckoning [that is bound to come]. For clearly, most clearly, have We spelt out everything! 12 And We have made every man's actions to cling to his neck, and We will bring forth to him on the resurrection day a book which he will find wide open: 13 (It will be said to him): "Read your book. You yourself are sufficient as a reckoner against you this Day." 14 Whosoever is guided, it is only for himself that he is guided and whosoever strayeth, it is only against the same that he strayeth; and a burthen-bearer beareth not the burthen of another. And We have not been tormentors until We had raised an apostle. 15 When We decide to destroy a population, We (first) send a definite order to those among them who are given the good things of this life and yet transgress; so that the word is proved true against them: then (it is) We destroy them utterly. 16 Many a generation has been destroyed by Our command since Noah's time. Your Lord is well aware and fully observant of the sins of His servants. 17 "Whosoever desires what hastes away, We hasten to give him (in this life) as much as We please to whosoever We will; but afterwards there is Hell for him in which he will burn, disgraced and ostracised. 18 And whoever desires the hereafter and strives for it as he ought to strive and he is a believer; (as for) these, their striving shall surely be accepted. 19 Each We succour, these and those, from thy Lord's gift; and thy Lord's gift is not confined. 20 Look how We have favored [in provision] some of them over others. But the Hereafter is greater in degrees [of difference] and greater in distinction. 21 Set not up with Allah any other ilah (god), (O man)! (This verse is addressed to Prophet Muhammad SAW, but its implication is general to all mankind), or you will sit down reproved, forsaken (in the Hell-fire). 22