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'Lord, open my breast,' said Moses, 25 'and do Thou ease for me my task. 26 "And make loose the knot (the defect) from my tongue, (i.e. remove the incorrectness from my speech) [That occurred as a result of a brand of fire which Musa (Moses) put in his mouth when he was an infant]. [Tafsir At-Tabari, Vol. 16, Page 159]. 27 That they may understand my speech, 28 and appoint for me, from my household, someone who will help me bear my burden - 29 Harun, my brother. 30 Strengthen me through him, 31 "And let him share my task (of conveying Allah's Message and Prophethood), 32 so that we exalt You 33 and remember you often. 34 Verily, You have always watched over us." 35 [Allah] said, "You have been granted your request, O Moses. 36 We have again bestowed Our favour upon you. 37 When We revealed to your mother what was revealed; 38 "'Throw (the child) into the chest, and throw (the chest) into the river: the river will cast him up on the bank, and he will be taken up by one who is an enemy to Me and an enemy to him': But I cast (the garment of) love over thee from Me: and (this) in order that thou mayest be reared under Mine eye. 39 “When your sister went, then said, ‘Shall I show you the people who may nurse him?’ And We brought you back to your mother in order to soothe her eyes and that she may not grieve; and you killed a man, so We freed you from sorrow, and tested you to the maximum; you therefore stayed for several years among the people of Madyan; then you came (here) at an appointed time, O Moosa.” 40 I have chosen you for Myself. 41 Go, you and your brother with My signs, and do not be negligent of My Remembrance. 42 go forth, both of you, unto Pharaoh: for, verily, he has transgressed all bounds of equity! 43 But speak gently to him; perhaps he may yet take heed or even feel afraid." 44 Both said: O our Lord! Surely we fear that he may hasten to do evil to us or that he may become inordinate. 45 He (Allah) said: "Fear not, verily! I am with you both, hearing and seeing. 46 They came to the Pharaoh and told him that they were the Messengerss of his Lord and that they wanted him to let the Israelites go with them and stop afflicting the Israelites with torment. They told the Pharaoh, "We have brought miracles from Our Creator. Peace be with those who follow the right guidance. 47 It has been revealed to us that chastisement awaits those who called the lie to the truth and turned away from it.' " 48 Pharaoh said:" Moses! Who is the Lord of the two of you?" 49 Musa said: our Lord is He who vouchsafed unto everything its creation, then guided it. 50 He said: Then what is the state of the former generations? 51 Moses replied, "The knowledge about it is with my Lord in the Book. My Lord is free from error and forgetfulness. 52 Who hath appointed for you the earth as a bed, and hath opened for you therein pathways, and hath sent down from the heaven water, and thereby We have brought forth kinds of plants, various. 53 Eat [therefrom] and pasture your livestock. Indeed, in that are signs for those of intelligence. 54
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.