So he who does the right and is a believer, will not have his labour denied, for We are congnisant of it. 94 But there is a ban on any population which We have destroyed: that they shall not return, 95 till, when Gog and Magog are unloosed, and they slide down out of every slope, 96 And [when] the true promise has approached; then suddenly the eyes of those who disbelieved will be staring [in horror, while they say], "O woe to us; we had been unmindful of this; rather, we were wrongdoers." 97 Lo! ye (idolaters) and that which ye worship beside Allah are fuel of hell. Thereunto ye will come. 98 If those had been gods, they would never have gone down to it, but in it they shall live for ever. 99 There will only be groaning for them, and they will not hear any thing. 100 Verily those for whom the good has preceded from Us, they will be removed far therefrom (Hell) [e.g. 'Iesa (Jesus), son of Maryam (Mary); 'Uzair (Ezra), etc.]. 101 They shall not hear the least sound thereof, and in that felicity which their souls desire they shall be abiders. 102 The greatest terror shall not grieve them, and the angels will receive them: 'This is the Day you have been promised' 103 On that Day We shall roll up the heavens like a scroll for writing. Even as We originated the creation first so We shall repeat it. This is a promise binding on Us; and so We shall do. 104 And indeed We have written in Zabur (Psalms) [i.e. all the revealed Holy Books the Taurat (Torah), the Injeel (Gospel), the Quran] after (We have already written in) Al-Lauh Al-Mahfuz (the Book, that is in the heaven with Allah), that My righteous slaves shall inherit the land (i.e. the land of Paradise). 105 Herein, surely is a message for true worshippers. 106 And We have not sent thee except as a mercy unto the Worlds. 107 Say: "It has but been revealed unto me that your God is the One and Only God: will you, then, surrender yourselves unto Him?" 108 If they turn away, tell them: "I have warned you all alike. I do not know if what has been promised you is near or far away. 109 God surely knows what you say openly and also knows what you conceal. 110 But [as for me,] I do not know whether, perchance, this [delay in God's judgment] is but a trial for you, and a [merciful] respite for a while." 111 Say, "My Lord, judge with truth. Our Lord is the Gracious One whose help we seek against what you utter." 112