۞
1/2 Hizb 31
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And remember Maryam in the Book; when she went away from her family to a place towards east. 16 out of her people's sight. We sent Our Spirit to her, who stood before her in the shape of a well formed human being. 17 "I seek refuge in the Merciful from you, if you fear Him," she said. 18 [The angel] answered: "I am but a messenger of thy Sustainer, [who says,] 'I shall bestow upon thee the gift of a son endowed with purity.'" 19 She said: How can I have a son when no mortal hath touched me, neither have I been unchaste? 20 He said, "Thus [it will be]; your Lord says, 'It is easy for Me, and We will make him a sign to the people and a mercy from Us. And it is a matter [already] decreed.' " 21 ۞ Thereupon she carried him, and retired to a far off place. 22 And the pains of childbirth drove her to the trunk of a date-palm. She said: "Would that I had died before this, and had been forgotten and out of sight!" 23 Then (one) cried unto her from below her, saying: Grieve not! Thy Lord hath placed a rivulet beneath thee, 24 Shake the trunk of the palm-tree towards yourself and fresh and ripe dates shall fall upon you. 25 So eat and drink thou, and cool thine eyes; and if thou beholdest the human beings anyone, say: verily I have vowed to the Compassionate a fast, so I shall not speak today to any human being. 26 And she came to her people with him, carrying him (with her). They said: O Marium! surely you have done a strange thing. 27 O sister of Aaron, your father was not a wicked person, nor your mother sinful!" 28 Then she pointed to him. They said: "How can we talk to one who is a child in the cradle?" 29 He Said: verily I am a bondman of Allah; He hath vouchsafed me the Book and made me a prophet. 30 And He has made me blessed wherever I am and has enjoined upon me prayer and zakah as long as I remain alive 31 (He has made me) kind to my mother; He has not made me arrogant, unprosperous. 32 "So peace is on me the day I was born, the day that I die, and the day that I shall be raised up to life (again)"! 33 Such was (Prophet) Jesus, the son of Mary. A saying of truth, concerning what they doubt. 34 it does not befit the majesty of God that He should beget a son. Glory be to Him! He is far above that: when He decrees something, He says only, "Be!" and it is. 35 Surely God is my Lord, and your Lord; So serve you Him. This is a straight path. 36 And yet, the sects [that follow the Bible] are at variance among themselves [about the nature of Jesus Woe, then, unto all who deny the truth when that awesome Day will appear! 37 How plainly will they see and hear, the Day that they will appear before Us! but the unjust today are in error manifest! 38 And warn them of the Day of Regret when the matter will have been decided; and they are in neglect, and they do not accept faith. 39 Verily We shall inherit the earth and whosoever is on it, and to Us they will return. 40
۞
1/2 Hizb 31
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ملاحظات وتعليمات
Notes and Instructions
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.
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