Juz 27 ▼
< 469 >
< random >
▼ 55 The All Compassionate
Al-Rahman 2 of 3
Everyone that is thereon will pass away; 26 And everlasting is the Entity of your Lord, the Most Majestic and the Most Honourable. 27 Which then of the bounties of your Lord will you deny? 28 All those who are in the heavens and the earth ask of Him; every moment He is in a state (of glory). 29 Which favors of your Lord will you both belie? 30 We will attend to you, O prominent beings. 31 Which then of the bounties of your Lord will you deny? 32 O company of jinn and men! If you have the power to go beyond the realms of the heavens and the earth, pass beyond them: you cannot pass out but with [Our] authority. 33 Then which of the favours of your Lord will ye deny? 34 Against you shall be loosed a flame of fire, and molten brass; and you shall not be helped. 35 O which of your Lord's bounties will you and you deny? 36 And when the sky is rent asunder and becomes red like [burning] oil 37 So which of the favors of your Lord would you deny? - 38 On that day there will be no need to ask mankind or jinn about his sin 39 Then which of the Blessings of your Lord will you both (jinns and men) deny? 40 The guilty shall be recognized by their marks, so they shall be seized by the forelocks and the feet. 41 So O men and jinns! Which favour of your Lord will you deny? 42 This will be the hell which those who are lost in sin [now] call a lie: 43 They will keep circling around between Hell and boiling water. 44 Which favors of your Lord will you both belie? 45
Juz 27 ▼
< 469 >
< random >
▼ 55 The All Compassionate
Al-Rahman 2 of 3
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.