۞
3/4 Hizb 39
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۞ Then, when Moses had fulfilled the term, and was travelling with his housefolk, he saw in the distance a fire and said unto his housefolk: Bide ye (here). Lo! I see in the distance a fire; peradventure I shall bring you tidings thence, or a brand from the fire that ye may warm yourselves. 29 But when he came close to it, a call was sounded from the right-side bank of the valley, out of the tree [burning] on blessed ground: "O Moses! Verily, I am God, the Sustainer of all the worlds!" 30 "And throw your stick!" But when he saw it moving as if it were a snake, he turned in flight, and looked not back. (It was said): "O Musa (Moses)! Draw near, and fear not. Verily, you are of those who are secure. 31 Thrust thy hand into the bosom of thy robe it will come forth white without hurt. And guard thy heart from fear. Then these shall be two proofs from your Lord unto Pharaoh and his chiefs. Lo! they are evil-living folk. 32 He said: "O my Lord! I have slain a man among them, and I fear lest they slay me. 33 So send my brother Aaron with me as helper for he is more fluent than I with words, that he should affirm me, for I fear that they would call me a liar." 34 Said He, 'We will strengthen thy arm by means of thy brother, and We shall appoint. to you an authority, so that they shall not reach you because of Our signs; you, and whoso follows you, shall be the victors.' 35 But when Moses came to them with Our Clear Signs, they said: "This is nothing but a magic that has been contrived. We never heard anything like it from our ancestors of yore." 36 Moses replied: 'My Lord knows well who brings guidance from Him and who shall possess the Last Residence. The harmdoers will not prosper' 37 And Pharaoh said, 'Council, I know not that you have any god but me. Kindle me, Haman, a fire upon the clay, and make me a tower, that I may mount up to Moses' god; for I think that he is one of the liars.' 38 Thus arrogantly, without the least good sense, did he and his hosts behave on earth - just as if they thought that they would never have to appear before Us [for judgment]! 39 Therefore, We seized him and his hosts, and cast them into the sea. See how was the end of the harmdoers. 40 And We made them leaders calling to the Fire, and on the Day of Resurrection they shall not be succoured. 41 And We made a curse to follow them in this world, and on the Day of Resurrection they will be among the hateful. 42
۞
3/4 Hizb 39
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.