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a large throng from the ancients, 39 And a company of the later peoples. 40 As for the Companions of the Left 41 In scorching wind and boiling hot water. 42 scalding water and under a shadow of black smoke, 43 Neither cool nor beneficial. 44 Verily they have been heretofore affluent. 45 and persisted in the great sin 46 And they used to say: When we are dead and have become dust and bones, shall we then, forsooth, be raised again, 47 "And also our forefathers?" 48 Say: 'Those of ancient times and those of later times 49 shall all be brought together on an appointed Day. 50 Then you, you misguided ones, who deny the truth, 51 shall all eat from the Tree of al-Zaqqum, 52 filling your bellies with it; 53 Then drink over it of boiling water; 54 And will drink as the drinking of thirsty camels. 55 Such will be their welcome on Judgment Day! 56 It is We Who have created you: why will ye not witness the Truth? 57 Did you ever consider the sperm that you emit? 58 Is it you who creates it, or are We the Creator? 59 It was We who decreed death among you. We will not be surpassed 60 In the matter of exchanging you for others, and to transform you into what you do not know. 61 And [since] you are indeed aware of the [miracle of your] coming into being in the first instance - why, then, do you not bethink yourselves [of Us]? 62 Just ponder over what you sow: 63 is it you that sow it, or are We the Sower? 64 Were it Our Will, We could crumble it to dry powder, and ye would be left in wonderment, 65 Surely we are burdened with debt: 66 "Indeed are we shut out (of the fruits of our labour)" 67 Did you cast a good look at the water that you drink? 68 Is it you who cause it from the rainclouds to come down, or are We the Causer of it to come down? 69 If We had so pleased, We could have made it bitter. So why would you not give thanks? 70 Did you consider the fire which you kindle? 71 Is it you who have brought into being the tree that serves as its fuel - or are We the cause of its coming into being? 72 We made it a reminder and a provision for the needy. 73 Then glorify with praises the Name of your Lord, the Most Great. 74
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ملاحظات وتعليمات
Notes and Instructions
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes..
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها. باستخدام هذه الميزة في القرآن الملون، يمكنك بسهولة قراءة السور حسب ترتيب نزولها من العلق حتى النصر، والذي يختلف عن ترتيبها الوضعي في المصحف من الفاتحة حتى الناس.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there. Using this feature in ColorfulQuran.com, you can easily read the Surahs according to the order of their revelation from The Embryo (Al-Alaq) to The Victory (An-Nasr), which is different from their positional order in the Holy Book from The Key (Al-Fatihah) to The People (An-Nas).