Juz 27 ▼
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▼ 52 The Mountain
Al-Toor 2 of 2
Remind them, therefore, that by the grace of your Lord you are neither a soothsayer nor possessed. 29 Or do they say:- "A Poet! we await for him some calamity (hatched) by Time!" 30 Say: 'Wait if you will; I shall be waiting with you' 31 Or do their minds command them to [say] this, or are they a transgressing people? 32 Do they say: 'He has invented it' No, they do not believe. 33 Then let them bring a discourse like it, if they speak truly. 34 Have they been created from nothing or are they themselves their own creators? 35 Have they created the heavens and the earth? In fact, they have no strong faith. 36 Or are with them the treasures of your Lord? Or are they the tyrants with the authority to do as they like? 37 Or have they a stairway [into the heaven] upon which they listen? Then let their listener produce a clear authority. 38 Or has He daughters while you have sons? 39 Or is it that you ask of them any recompense so that they should fear to be weighed down under the burden of debt? 40 Or is the Unseen in their keeping, and so they are writing it down? 41 Do they design evil plans? The disbelievers themselves will be snared by their evil plots. 42 Or have they a god other than Allah? Exalted is Allah far above the things they associate with Him! 43 (So obstinate are they that) even if they were to see some fragments of the sky falling down they would still say: “It is only a mass of cloud.” 44 So leave them till they encounter their Day in which they shall be thunderstruck. 45 The Day their plan will not avail them at all, nor will they be helped. 46 And indeed for the unjust is another punishment before this, but most of them do not know. (Punishment in the grave is proven by this verse.) 47 And wait patiently for the judgment of your Lord, for surely you are before Our eyes, and sing the praise of your Lord when you rise; 48 and glorify Him after the setting of the stars. 49
True are the words of Allah the Almighty.
End of Surah: The Mountain (Al-Toor). Sent down in Mecca after Prostration (Al-Sajdah) before Kingship (Al-Mulk)
Juz 27 ▼
< 461 >
< random >
▼ 52 The Mountain
Al-Toor 2 of 2
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
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