۞
Juz 18 ▼

1/4 Hizb 35
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▼ 23 The Believers
Al-Mu' minoon 3 of 6
And [every time] the great ones among his people, who refused to acknowledge the truth and gave the lie to the announcement of a life to come - [simply] because We had granted them ease and plenty in [their] worldly life, and they had become corrupted by it [every time] they would say: "This [man] is nothing hut a mortal like yourselves, eating of what you eat, and drinking of what you drink: 33 "If ye obey a man like yourselves, behold, it is certain ye will be lost. 34 Doth he promise you that you, when ye are dead and have become dust and bones, will (again) be brought forth? 35 ۞ Away! away with that wherewith ye are promised; 36 There is no life beyond our life in this world: we die and we live [but once,] and we shall never be raised from the dead! 37 He is just a man who invents a lie about God; we cannot believe in him." 38 He said, “My Lord! Help me as they deny me.” 39 Allah said: after a little while they will become regretful. 40 Then the Blast overtook them with justice, and We made them as rubbish of dead leaves (floating on the stream of Time)! So away with the people who do wrong! 41 Thereafter, after them, We produced other generations; 42 No nation can anticipate their term, nor can they delay it. 43 We sent Our messengers one after the other but whenever a Messenger would come to a nation, its people would call him a liar and We would destroy one nation after the other, thus, only their stories were left behind them. God keeps the unbelievers far away from His Mercy. 44 Then We sent Moses and his brother Aaron with Our signs and a manifest authority 45 unto Pharaoh and his great ones; but these behaved with arrogance, for they were people wont to glorify [only] themselves. 46 They said, "Should we believe two men like ourselves while their people are for us in servitude?" 47 So they denied them both [Musa (Moses) and Harun (Aaron)] and became of those who were destroyed. 48 And We gave the Book to Moses so that they may be guided. 49 And We made the son of Maryam (Prophet Eisa) and his mother a sign, and We gave them shelter on a height, a place to stay and visible springs. 50
۞
Juz 18 ▼

1/4 Hizb 35
< 297 >
< random >
▼ 23 The Believers
Al-Mu' minoon 3 of 6
ملاحظات وتعليمات
Notes and Instructions
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.