Juz 14 ▼
< 220 >
< random >
▼ 15 The Hijjr Valley
Al-Hijjr 3 of 6
Surely We brought man into being out of dry ringing clay which was wrought from black mud, 26 and the jinn before (the human being) of smokeless fire. 27 Your Lord said to the angels, "I am about to bring into being a man wrought from mud. 28 And when I have fashioned him and breathed into him of My spirit, bow before him in homage;" 29 So the angels fell prostrate, all of them together 30 But Satan did not; he refused to join those who prostrated themselves. 31 Allah said: O Iblis! what aileth thou that thou art not with the prostrates? 32 [Iblis] replied: "It is not for me to prostrate myself before mortal man whom Thou hast created out of sounding clay, out of dark slime transmuted!" 33 Allah said: then get thee forth therefrom; verily thou art one damned. 34 And lo! the curse shall be upon thee till the Day of Judgment. 35 He said: my Lord! respite me then till the Day whereon they will be raised up. 36 Said He, 'Thou art among the ones that are respited 37 Till the Day of the Time known. 38 "O my Lord," he said, "since You have led me into error I'll beguile them with the pleasures of the world and lead them astray, 39 excepting those Thy servants among them that are devoted. 40 (To which God) said: "This way is right by Me. 41 “Indeed you do not have any power over My bondmen, except those wanderers who follow you.” (The devil is unsuccessful in tempting Allah’s chosen bondmen to commit sin.) 42 And surely Hell is the promised place of them all: 43 Seven gates it has, and unto each gate a set portion of them belongs.' 44
Juz 14 ▼
< 220 >
< random >
▼ 15 The Hijjr Valley
Al-Hijjr 3 of 6
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
When reading ColorfulQuran.com on mobile or tablet devices, you may rotate the screen to enlarge or reduce the script.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.