۞
1/4 Hizb 20
< random >
May God forgive you! (Muhammad), why did you not let them join the army so that you could discern the liars from the truthful ones? 43 Those who believe in God and the Last Day will never ask you to exempt them from striving with their wealth and their lives, God best knows the righteous, 44 only those ask thee for exemption who do not [truly] believe in God and the Last Day and whose hearts have become a prey to doubt, so that in their doubting they waver between one thing and another. 45 ۞ Had they intended to set forth with you, they would have prepared themselves for it. But Allah did not like their going forth and held them back, and it was said: 'Stay back with those who stay back' 46 Had they gone forth with you, they would not have increased you except in confusion, and they would have been active among you, seeking [to cause] you fitnah. And among you are avid listeners to them. And Allah is Knowing of the wrongdoers. 47 They have already tried to sow dissension, and hatched plots against you, until the truth became manifest and God's will prevailed, much to their disgust. 48 And among them there is he who says: Allow me and do not try me. Surely into trial have they already tumbled down, and most surely hell encompasses the unbelievers. 49 If good befalls thee, it grieves them; but if a misfortune befalls thee, they say, "We took indeed our precautions beforehand," and they turn away rejoicing. 50 Say: "Nothing will happen to us except what Allah has decreed for us: He is our protector": and on Allah let the Believers put their trust. 51 For us, you can anticipate nothing other than Paradise if we are killed or success if we triumph. However, what we can anticipate for you is either punishment by the hands of God or by ours. Wait and we, too, are waiting with you. 52 Tell them: "Whether you spend your money willingly or unwillingly, it shall not find acceptance (with Allah) for you are an evil-doing folk." 53 What prevents their offerings from being accepted is their disbelief in God and His Messenger, their lack of interest in prayer and spending for the cause of God reluctantly. 54 So let not their riches nor their children please thee (O Muhammad). Allah thereby intendeth but to punish them in the life of the world and that their souls shall pass away while they are disbelievers. 55 They swear by God that they belong with you, but they are not of you they are a people that are afraid. 56 Had they but found a refuge, or caverns, or a place to enter, they surely had resorted thither swift as runaways. 57 And among them is one who slanders you regarding the distribution of charity; so if they receive some of it they would be happy and if not, thereupon they get displeased! 58 They should rather have been pleased with what God and His Prophet had given them, and said: "God is sufficient for us; He will give us of His largesse as will His Apostle. We supplicate no one but God." 59
۞
1/4 Hizb 20
< random >
ملاحظات وتعليمات
Notes and Instructions
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.