۞
3/4 Hizb 31
۩
Prostration
< random >
Tell also of Moses in the Book. He was indeed a chosen one, and was a messenger and a prophet. 51 And We called him from the right side of the Mount, and made him draw near to Us for a talk with him [Musa (Moses)]. 52 And bestowed on him his brother Aaron, a prophet, through Our benevolence. 53 And mention in the Book, Ishmael; he too was true to his promise, a Messenger and a Prophet. 54 And he ordered his people to pray and to give charity and his Lord was pleased with him. 55 And make mention in the Scripture of Idris. Lo! he was a saint, a prophet; 56 We raised him up to a high place. 57 Those were they unto whom Allah bestowed His Grace from among the Prophets, of the offspring of Adam, and of those whom We carried (in the ship) with Nuh (Noah), and of the offspring of Ibrahim (Abraham) and Israel and from among those whom We guided and chose. When the Verses of the Most Beneficent (Allah) were recited unto them, they fell down prostrating and weeping. ۩ 58 ۞ Now there hath succeeded them a later generation whom have ruined worship and have followed lusts. But they will meet deception. 59 Save him who shall repent and believe and do right. Such will enter the Garden, and they will not be wronged in aught - 60 Theirs shall be the Gardens of Eden, which the All Merciful has promised to His servants without their having seen them, and most surely His promise shall be fulfilled. 61 They shall not hear in it anything vain; they shall hear only what is good; and they shall have their provision in it, morning and evening. 62 That is the Paradise which We shall give the cautious worshipers to inherit. 63 (Muhammad), we (the angels) do not come to you without being commanded by your Lord to do so. To Him belongs all that is before us, behind us, and in between. Your Lord is not forgetful. 64 Lord of the heavens and the earth and that which is betwixt the twain; so Him worship thou, and endure patiently in His worship; knowest thou any as His compeer? 65
۞
3/4 Hizb 31
۩
Prostration
< random >
ملاحظات وتعليمات
Notes and Instructions
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
Click or tap on "random" to go to any random page. Click or tap the triangle to the left of "random" to go to a random page before the current page, or the triangle to the right to go to a random page after the current page.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.