۞
Juz 23 ▼

1/2 Hizb 46
< 396 >
< random >
▼ 38 S
Saad 4 of 5
And remember Our servant Job, when he called to his Lord, "Indeed, Satan has touched me with hardship and torment." 41 "Go swiftly to the spring," (We said). "This cold water is for bathing and for drinking." 42 We restored his family to him with others similar to them, as a blessing from Us and a reminder for men of wisdom. -- 43 (and We said to him): “Take in your hand a bundle of rushes and strike with it, and do not break your oath.” Indeed We found him steadfast. How excellent a servant (of Ours) he was. Indeed he constantly turned (to his Lord). 44 Remember Our votaries Abraham, Isaac and Jacob, men of power and insight. 45 Indeed, We purified them with a most pure quality, the remembrance of the Everlasting Life. 46 And verily they are with us of the elect of the excellent ones. 47 And remember Isma'il and Al-Yas'a and Zul-kifl; all of the excellent ones. 48 Such is their noble story. The pious ones will certainly have the best place to return. 49 Gardens of Eden, whereof the gates are opened for them, 50 Reclining on pillows, in it they ask for fruits and drinks in plenty. 51 ۞ And with them shall be those restraining their eyes, equals in age. 52 This it is that ye are promised for the Day of Reckoning. 53 Indeed this is Our sustenance, which will never end. 54 This (shall be so); and most surely there is an evil resort for the inordinate ones; 55 Hell, which they will [enter to] burn, and wretched is the resting place. 56 This - so let them taste it - is scalding water and [foul] purulence. 57 And other Penalties of a similar kind, to match them! 58 [And they will say to one another: "Do you see] this crowd of people rushing headlong to join you?" "No welcome to them! Indeed, they are headed for the fire!" 59 They will reply: “Rather, no welcome to you. (You will roast in Hell.) It is you who led us to this end. What an evil resort!” 60 They will say: "O Lord, give him who has brought this upon us two times more the torment of Hell;" 61 They will say to one another: “But why do we not see those whom we considered him among the wicked? 62 Did we laugh at them (for nothing), or our eyes fail to pick them out?" 63 That most surely is the truth: the contending one with another of the inmates of the fire. 64
۞
Juz 23 ▼

1/2 Hizb 46
< 396 >
< random >
▼ 38 S
Saad 4 of 5
ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.