Juz 11 ▼
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▼ 9 Repentance
At-Tawba 13 of 16
And leading everyone, the first are the Muhajirs* and the Ansar**, and those who followed them with virtue – Allah is pleased with them and they are pleased with Him, and He has kept ready for them Gardens beneath which rivers flow, to abide in it for ever and ever; this is the greatest success. (* The immigrants. **Those who helped the immigrants.) 100 And among the bedouins round about you, some are hypocrites, and so are some among the people of Al-Madinah, they exaggerate and persist in hypocrisy, you (O Muhammad SAW) know them not, We know them. We shall punish them twice, and thereafter they shall be brought back to a great (horrible) torment. 101 There are others who have confessed their sins; they intermixed good deeds with another evil. It may be that Allah will turn towards them in mercy. Allah is Forgiving, Merciful. 102 Take alms out of their wealth to cleanse them and purify them, and pray for them; your prayer will be a comfort to them. God is all hearing, all knowing. 103 Do they not know that God is He who accepts repentance from His servants, and takes the freewill offerings, and that God -- He turns, and is All-compassionate? 104 And say thou: work on! Allah beholdeth your work and so do His apostle and the believers, and anon ye will be brought back to the Knower of the hidden and the manifest; He will then declare unto you that which ye have been working. 105 And some are kept waiting for Allah’s command – He may punish them or accept their repentance; and Allah is All Knowing, Wise. 106 There are those who built a mosque on opposition and disbelief, and to cause rifts among the faithful, and to serve as an outpost for those who have warred against God and His Apostle before this. Yet they will surely swear: "We had only meant well." But God is witness that they are liars. 107 Never stand (to pray) there. A place of worship which was found upon duty (to Allah) from the first day is more worthy that thou shouldst stand (to pray) therein, wherein are men who love to purify themselves. Allah loveth the purifiers. 108 Which is better, the mosque that is founded for pious purposes and for achieving God's pleasure or that which is based on the brink of a crumbling bank and which may crumble into hell at any moment? God does not guide the unjust. 109 the building which they have built will never cease to be a source of deep disquiet in their hearts until their hearts crumble to pieces. And God is all-knowing, wise. 110
Juz 11 ▼
< 168 >
< random >
▼ 9 Repentance
At-Tawba 13 of 16
ملاحظات وتعليمات
Notes and Instructions
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.