۞
Juz 27 ▼

1/4 Hizb 53
< 460 >
< random >
▼ 52 The Mountain
Al-Toor 1 of 2
The Mountain (Al-Toor)
49 verses, revealed in Mecca after Prostration (Al-Sajdah) before Kingship (Al-Mulk)
In the name of Allah, the Beneficent, the Merciful
By the Mount, 1 And the Book written 2 In an outstretched fine parchment, 3 Consider the long-enduring house [of worship]! 4 And by the roof raised high (i.e. the heaven). 5 And the sea set aflame. 6 Verily, the Torment of your Lord will surely come to pass, 7 and no one will be able to prevent it. 8 A day on which the heavens will shake with a visible shaking. 9 And the mountains will pass on, departing - 10 Then woe that Day to the beliers; 11 who divert themselves with idle chatter: 12 On that Day when they shall be pitched into the Fire of Gehenna (Hell), 13 "This:, it will be said, "Is the Fire,- which ye were wont to deny! 14 Is this magic, or is it that you do not see? 15 Go now and burn in it. It is all the same whether you bear it patiently or do not bear it with patience. You are only being recompensed for your deeds.” 16 [But,] verily, the God-conscious will find themselves [on that Day] in gardens and in bliss, 17 rejoicing in that their Lord has given them; and their Lord shall guard them against the chastisement of Hell. 18 "Eat and drink with good cheer as a reward for your good deeds," 19 They will recline (with ease) on thrones arranged in ranks. And We shall marry them to Houris (female, fair ones) with wide lovely eyes. 20 And they who believe and whose seed follow them in faith, We cause their seed to join them (there), and We deprive them of nought of their (life's) work. Every man is a pledge for that which he hath earned. 21 And We will provide them with fruit and meat from whatever they desire. 22 They shall pass therein from one to another a cup wherein there shall be nothing vain nor any sin. 23 ۞ and youths, of their own, shall pass among them as if they were hidden pearls. 24 And some of them draw near unto others, questioning, 25 "Before this, when we were among our families, we were full of fear of God's displeasure -- 26 Then Allah graced us with His favour and saved us from the chastisement of the scorching wind. 27 Surely we called upon Him before: Surely He is the Benign, the Merciful. 28
۞
Juz 27 ▼

1/4 Hizb 53
< 460 >
< random >
▼ 52 The Mountain
Al-Toor 1 of 2
ملاحظات وتعليمات
Notes and Instructions
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.