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a good many of olden times, 39 And a company of the later peoples. 40 And the companions of the left - what are the companions of the left? 41 [They will be] in scorching fire and scalding water 42 And shadow of black smoke, 43 (That shadow) neither cool, nor (even) good, 44 For that they were wont to be indulged, before that, in wealth (and luxury), 45 and they persisted obstinately in awful sin, 46 And they used to say: What! when we die and have become dust and bones, shall we then indeed be raised? 47 What, and our fathers, the ancients' 48 Say: The first and the last, 49 will indeed be gathered together at a fixed time on an appointed Day. 50 Then indeed you, the astray, the deniers - 51 Will be eating from trees of zaqqum 52 And fill (your) bellies with it; 53 and thereupon you shall drink boiling water, 54 "So you will drink (that) like thirsty camels!" 55 That will be their entertainment on the Day of Recompense! 56 It is He who created you, then why do you not affirm the truth? 57 So what is your opinion regarding the semen you discharge? 58 Did you create it, or are We the Creator? 59 We have decreed Death to be your common lot, and We are not to be frustrated 60 that We may exchange the likes of you, and make you to grow again in a fashion you know not. 61 You are well aware of the first creation; then, do you learn no lesson from it? 62 Have you considered what you sow? 63 Is it you who cause them to grow or do We? 64 Were it Our Will, We could crumble it to dry powder, and ye would be left in wonderment, 65 Lo! we are laden with debt! 66 nay, we have been robbed!' 67 Have you considered the water you drink? 68 Do ye bring it down (in rain) from the cloud or do We? 69 If We willed We verily could make it bitter. Why then, give ye not thanks? 70 And have you seen the fire that you ignite? 71 Is it you who grew its tree, or is it We Who create? 72 It is We who have made it a means to remind [you of Us,] and a comfort for all who are lost and hungry in the wilderness [of their lives]. 73 Then magnify the Name of thy Lord, the All-mighty. 74
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ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes..
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية. باستخدام هذه الميزة في القرأن الملون، يمكنك ضغط المثلث أو رأس السهم الأيسر لتصفح القرآن الكريم بالكامل من أول سورة الفاتحة إلى آخر سورة الناس في بضع دقائق مع التوقف عند صفحات عشوائية بينهما. وهذا من شأنه أن يجعل قراءاتك تتجمع أكثر في السور القصيرة من جزء عم في نهاية القرآن الكريم. ويمكنك أيضًا القيام بنفس الشيء بالترتيب العكسي بضغط المثلث أو رأس السهم الأيمن، مما سيجعل قراءاتك تتجمع أكثر في الأجزاء الأولى.
Click or tap on "random" to go to any random page. Click or tap the triangle to the left of "random" to go to a random page before the current page, or the triangle to the right to go to a random page after the current page. Using these features of ColorfulQuran.com, you can use the right triangle or arrowhead to skim through the entire Holy Book from the first Surah, The Key (Al-Fatihah), to the last, The People (An-Nas), in a few minutes while stopping at random pages in between. This will make your readings cluster more on Juz Amma's short surahs at the end of the Quran. You can also do the same in reverse order using the left triangle or arrowhead, which will cluster your readings more at the beginning of the Holy Quran.
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها. باستخدام هذه الميزة في القرآن الملون، يمكنك بسهولة قراءة السور حسب ترتيب نزولها من العلق حتى النصر، والذي يختلف عن ترتيبها الوضعي في المصحف من الفاتحة حتى الناس.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there. Using this feature in ColorfulQuran.com, you can easily read the Surahs according to the order of their revelation from The Embryo (Al-Alaq) to The Victory (An-Nasr), which is different from their positional order in the Holy Book from The Key (Al-Fatihah) to The People (An-Nas).