۞
3/4 Hizb 57
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The Heights (Al-Ma'aarej)
44 verses, revealed in Mecca after Incontestable (Al-Haaqqah) before The News (Al-Naba')
In the Name of God, the Merciful, the Compassionate
A requester seeks the punishment that will take place 1 Upon the disbelievers the punishment that none can avert. 2 From Allah, Owner of the ascending steps. 3 To Him ascend the angels and the Spirit in a day the measure of which is fifty thousand years. 4 So, (O Prophet), persevere with gracious perseverance. 5 They deem it to be remote. 6 but We see it near at hand. 7 On that Day the heaven shall become like molten copper, 8 And the mountains will be like flakes of wool, 9 And no friend inquires after friend 10 They will be shown each other. The criminal will wish that he could be ransomed from the punishment of that Day by his children 11 His wife and his brother, 12 And his family who had stood by him, 13 and all the people of the earth, if that could deliver him. 14 By no means! Surely it is a flaming fire 15 A fire that melts the hide. 16 and it will claim all those who turned their backs [on the true faith] and turned away [from the truth], 17 and amassed wealth and covetously hoarded it. 18 ۞ Indeed, mankind was created anxious: 19 bewailing when evil befalls him, 20 and whenever good fortune comes to him, he selfishly withholds it [from others]. 21 Except those devoted to Salat (prayers) 22 who are constant in prayer; 23 They are those who assign a certain share of their property 24 for the beggar and the outcast, 25 And those who believe in the Day of Judgment, 26 And those who fear the punishment of their Lord, -- 27 Surely the chastisement of their Lord is (a thing) not to be felt secure of-- 28 And those who guard their private parts, 29 Save in regard to their spouses or those whom their right hands own; so verily they are not blameworthy 30 But those who seek more than this will be transgressors; 31 and those who fulfil their trusts and their covenants, 32 and those who are upright in their testimonies; 33 And those who are mindful of their moral obligations. 34 Those shall be in Gardens, high-honoured. 35
۞
3/4 Hizb 57
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.