۞
3/4 Hizb 21
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۞ Were Allah to send misfortune to the people as quickly as they hasten for the good*, their appointed term would have been finished; so We leave those who do not expect to meet Us, to wander in their rebellion. (* The way they wish the good to reach them quickly.) 11 And when harm toucheth man, he calleth us on his side, or sitting or standing; then when We have removed his harm from him, he passeth on as though he had never called Us to a harm that touched him. In this wise is made fairseeming unto the extravagant that which they have been working. 12 We destroyed the generations before you when they did evil, and their Messengers came to them with the clear signs, but they would not believe; so We recompense the people of the sinners. 13 Then We appointed you viceroys in the earth after them, that We might see how ye behave. 14 Whenever Our authoritative revelations are recited to those who do not wish to meet Us in the life hereafter, say, "Bring us another book besides this one or change it." (Muhammad), tell them, "I can not change it myself. I only follow what is revealed to me. I fear that for disobeying my Lord I shall be punished on the great (Day of Judgment). 15 Say: If Allah had desired (otherwise) I would not have recited it to you, nor would He have taught it to you; indeed I have lived a lifetime among you before it; do you not then understand? 16 And who could be more wicked than they who attribute their own lying inventions to God or give the lie to His messages? Verily, those who are lost in sin will never attain to a happy state 17 They worship, beside Allah, those who can neither harm nor profit them, saying; 'These are our intercessors with Allah.' Tell them (O Muhammad): 'Do you inform Allah of something regarding whose existence in the heavens or on the earth He has no knowledge? Holy is He and He is exalted far above what they associate with Him in His divinity'. 18 AND [know that] all mankind were once but one single community, and only later did they begin to hold divergent views. And had it not been for a decree that had already gone forth from thy Sustainer, all their differences would indeed have been settled [from the outset]. 19 They say: 'Why has no sign been sent down to him from his Lord' Say: 'The Unseen belongs to Allah alone. Wait if you will I am one of those who wait' 20
۞
3/4 Hizb 21
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ملاحظات وتعليمات
Notes and Instructions
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.