۞
Juz 18 ▼

1/2 Hizb 35
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< random >
▼ 23 The Believers
Al-Mu' minoon 4 of 6
O ye messengers! Eat of the good things, and do right. Lo! I am Aware of what ye do. 51 And lo! this your religion is one religion and I am your Lord, so keep your duty unto Me. 52 But their nations broke their tasks into pieces; every group happy with what it has. 53 So leave them in their error for a time. 54 Do they think that We enlarge them in wealth and children, 55 have no other purpose except to help them in acquiring material benefits? No indeed. But they do not understand. 56 Those who tremble with fear of their Lord; 57 and who believe in their Sustainer's messages, 58 And those who ascribe not partners unto their Lord, 59 And those who give what they give and their hearts fear for they have to return to their Lord. 60 These hasten to good things and they are foremost in (attaining) them. 61 We charge not any soul save to its capacity, and with Us is a Book speaking truth, and they shall not be wronged. 62 Nay, their hearts are in overwhelming ignorance with respect to it and they have besides this other deeds which they do. 63 Until, when We seize in Punishment those of them who received the good things of this world, behold, they will groan in supplication! 64 [But they will be told] "Cry not in supplication today; for, behold, you shall not be succoured by Us! 65 Our revelations had certainly been recited to you, but you turned your backs to them 66 In arrogance regarding it, conversing by night, speaking evil. 67 Have they not pondered the matter, or did that come to them, which did not come to their forefathers? 68 Or did they not recognise their apostle, and rejected him? 69 Or they say, “He is afflicted by a demon”; in fact he brought the Truth to them, and most of them dislike the Truth. 70 And if the truth had been in accordance with their desires, verily, the heavens and the earth, and whosoever is therein would have been corrupted! Nay, We have brought them their reminder, but they turn away from their reminder. 71 Or, do you ask a tribute from them? Your Lord's tribute is better. He is the Best of providers. 72 But verily thou callest them to the Straight Way; 73 And most surely those who do not believe in the hereafter are deviating from the way. 74 ۞ Though We had mercy on them and relieved them of the harm afflicting them, they still would wander blindly on in their contumacy. 75 And indeed We seized them with punishment, but they humbled not themselves to their Lord, nor did they invoke (Allah) with submission to Him. 76 To the extent that when We opened the gate of a severe punishment for them, they thereupon lie despairingly in it. 77
۞
Juz 18 ▼

1/2 Hizb 35
< 298 >
< random >
▼ 23 The Believers
Al-Mu' minoon 4 of 6
ملاحظات وتعليمات
Notes and Instructions
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.