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Evil (sins and disobedience of Allah, etc.) has appeared on land and sea because of what the hands of men have earned (by oppression and evil deeds, etc.), that Allah may make them taste a part of that which they have done, in order that they may return (by repenting to Allah, and begging His Pardon). 41 Say thou: go forth in the land and behold what wise hath been the end of those of aforetime? And most of them were associaters. 42 Be devoted to the upright religion before the coming of the inevitable day when no one can escape from God and people will either be sent to Paradise or hell." 43 Whoever disbelieves, he shall be responsible for his disbelief, and whoever does good, they prepare (good) for their own souls, 44 That He may reward out of His bounty those who believe and do good works. Lo! He loveth not the disbelievers (in His guidance). 45 And of His signs is that He looses the winds, bearing good tidings and that He may let you taste of His mercy, and that the ships may run at His commandment, and that you may seek His bounty; haply so you will be thankful. 46 And indeed, [O Muhammad, even] before thee did We send forth apostles - each one unto his own people and they brought them all evidence of the truth: and then, [by causing the believers to triumph,] We inflicted Our retribution upon those who [deliberately] did evil: for We had willed it upon Ourselves to succour the believers. 47 It is Allah Who sends the winds raising the clouds therefore spreads them in the sky as He wills and shatters them so you see the rain dropping from inside it; so when He delivers it upon whomever He wills among His bondmen, thereupon they rejoice. 48 although before that they were given to despair. 49 Look, therefore, at the signs of God's mercy; how He resurrects the earth after its death. Truly, the same God will resurrect the dead; for He has power over all things. 50 And if We send a wind, and they should see their tilth yellow, then they would thereafter remain disbelieving. 51 So verily thou canst not make the dead to hear, nor canst thou make the deaf to hear the call, when they show their backs and turn away. 52 And you cannot guide the blind away from their error. You will only make hear those who believe in Our verses so they are Muslims [in submission to Allah]. 53
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ملاحظات وتعليمات
Notes and Instructions
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
Click or tap the page number to display the same page differently.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.