۞
Juz 29 ▼

3/4 Hizb 57
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< random >
▼ 70 The Heights
Al-Ma'aarej 1 of 2
The Heights (Al-Ma'aarej)
44 verses, revealed in Mecca after Incontestable (Al-Haaqqah) before The News (Al-Naba')
In the Name of Allah, the Beneficent, the Merciful
Someone has (needlessly) demanded to experience the torment (of God), 1 which will inevitably seize the disbelievers. 2 From Allah, the Lord of the ways of ascent. 3 Whereby the angels ascend unto Him and also the spirit, On a Day whereof the measure is fifty thousand years. 4 (Muhammad), exercise patience with no complaints. 5 Verily they think that the chastisement is far off, 6 And We behold it nigh. 7 The Day that the sky will be like the boiling filth of oil, (or molten copper or silver or lead, etc.). 8 And the mountains will be like flakes of wool, 9 And no friend will ask concerning his friend. 10 They will be seeing them; the guilty will wish if only he could redeem himself from the punishment of that day, by offering his sons. 11 And his wife and his brother 12 and his kinsfolk who had stood by him, 13 And all those that are in the earth, (wishing) then (that) this might deliver him. 14 By no means! Verily it is a Flame. 15 will strip-off the flesh 16 It invites he who turned his back [on truth] and went away [from obedience] 17 who amassed and hoarded. 18 ۞ Indeed, mankind was created anxious: 19 [As a rule,] whenever misfortune touches him, he is filled with self-pity; 20 and tight-fisted when good fortune visits him, 21 Not so are the prayerful. 22 Who are at their prayer constant. 23 And in whose wealth there is a right acknowledged 24 For the beggar and the destitute. 25 And those who hold to the truth of the Day of Judgment; 26 who are afraid of the torment of their Lord, 27 Verily the torment of their Lord is not a thing to feel secure from. 28 who guard their privates 29 [not giving way to their desires] with any but their spouses - that is, those whom they rightfully possess [through wedlock]: for then, behold, they are free of all blame, 30 but any who seeks to go beyond that, it is indeed they who are the transgressors, 31 and those who fulfil their trusts and their covenants, 32 And those who stand firm in their testimonies; 33 and are steadfast in their prayers. 34 such people will receive due honor in Paradise. 35
۞
Juz 29 ▼

3/4 Hizb 57
< 504 >
< random >
▼ 70 The Heights
Al-Ma'aarej 1 of 2
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.