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And [yet,] they have a sign [of Our power to create and to resurrect] in the lifeless earth which We make alive, and out of which We bring forth grain, whereof they may eat; 33 And there We made gardens of palms and vines, and in it We caused fountains to gush forth, 34 That they may eat of the fruit thereof; and their hands worked it not. Will they not, therefore, give thanks? 35 Limitless in His glory is He who has created opposites in whatever the earth produces, and in men's own selves, and in that of which [as yet] they have no knowledge. 36 Of the signs for them is how We separated the day from the night and thus they remained in darkness; 37 And the sun runs [on course] toward its stopping point. That is the determination of the Exalted in Might, the Knowing. 38 And the moon! For it We have decreed mansions till it reverteth like the old branch of a palm-tree. 39 Neither is it allowable to the sun that it should overtake the moon, nor can the night outstrip the day; and all float on in a sphere. 40 And [it ought to be] a sign for them that We bear their offspring [over the seas] in laden ships, 41 And We have created for them similar (vessels) on which they ride. 42 If it were Our will, We could drown them: then there would be no helper [to hear their cry], nor could they be saved. 43 Unless it be a mercy from Us, and as an enjoyment for a while. 44 And when it is said to them, 'Fear what is before you and what is behind you; haply you will find mercy' -- 45 Never does any Sign of their Lord come to them, but they turn away from it. 46 and when they are told, "Give to others out of what God has provided for you," those who are bent on denying the truth say to the believers, "Why should we feed those whom God could feed if He wanted? You are clearly in error!" 47 They also say: 'When will this promise be, if what you say is true' 48 They must be waiting for but one single blast, which will overtake them while they are still disputing. 49 Then they cannot make bequest, nor can they return to their own folk. 50
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ملاحظات وتعليمات
Notes and Instructions
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
Click or tap on "random" to go to any random page. Click or tap the triangle to the left of "random" to go to a random page before the current page, or the triangle to the right to go to a random page after the current page.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.