Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 2 of 11
And (remember) when your Lord said to Moosa, “Go to the unjust people.” 10 the people of Pharaoh; will they not be godfearing?' 11 He said: my Lord! verily I fear they shall belie me. 12 and my breast will be straitened, and my tongue will not be loosed; so send to Aaron. 13 “And they have an accusation against me, so I fear that they may kill me.” 14 Said He: "Not so, indeed! Go forth, then, both of you, with Our messages: verily, We shall be with you, listening [to your call]! 15 "And when you both come to Fir'aun (Pharaoh), say: 'We are the Messengers of the Lord of the 'Alamin (mankind, jinns and all that exists), 16 That you should send the children of Israel with us.' 17 [Fir'aun (Pharaoh)] said [to Musa (Moses)]: "Did we not bring you up among us as a child? And you did dwell many years of your life with us. 18 and you did the deed which you did. You are certainly ungrateful." 19 Musa (Moses) said: "I did it then, when I was an ignorant (as regards my Lord and His Message). 20 "So I fled from you when I feared you. But my Lord has granted me Hukman (i.e. religious knowledge, right judgement of the affairs and Prophethood), and appointed me as one of the Messengers. 21 And is this a favor of which you remind me - that you have enslaved the Children of Israel?" 22 Said Pharaoh: "And what [and who] is that 'Sustainer of all the worlds'?" 23 Musa (Moses) said: "Lord of the heavens and the earth, and all that is between them, if you seek to be convinced with certainty." 24 Pharaoh said to those around him: "Do you hear (what he says)?" 25 He said: Your Lord and the Lord of your fathers of old. 26 (The Pharaoh) said (to his nobles): "Your apostle who has been sent to you, is certainly mad." 27 [Moses] said, "Lord of the east and the west and that between them, if you were to reason." 28 (Pharaoh) said: If thou choosest a god other than me, I assuredly shall place thee among the prisoners. 29 Moses asked, "What if I were to bring you clear proof (of the existence of God)?" 30 (Pharaoh) said: Produce it then, if thou art of the truthful! 31 (No sooner had he said this than) Moses threw down his rod and behold, it was a veritable serpent, 32 And he drew out his hand, and it appeared [shining] white to the beholders. 33
Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 2 of 11
ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.