۞
Hizb 48
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The man who believed said: "O my people, follow me; I will guide you to the right path. 38 “O my people! The life of this world is just a brief usage, and indeed the next abode is one of everlasting stay.” 39 “Whoever commits an evil deed will not be repaid except to the same extent; and whoever does good deeds, whether a man or a woman, and is a Muslim, will be admitted into Paradise, in which they will receive sustenance without account.” 40 ۞ "And O my people! How is it that I call you to salvation while you call me to the Fire! 41 Ye call me for this, that I should blaspheme against God and associate with Him that whereof I have no knowledge, and I call you onto the Mighty, the Forgiver. 42 Surely that to which you call me has no say in this world or in the life to come, that our return is to God alone, and that the transgressors shall be the inmates of the Fire. 43 “And soon the time will come when you will remember what I now say to you; and I entrust my tasks to Allah; indeed Allah sees the bondmen.” 44 Thus, God delivered him from the evils which they plotted, and the companions of Pharaoh themselves were encompassed by a dreadful scourge; 45 They will be exposed to the fire in the mornings and the evenings and on the Day of Judgment, they will be told, "People of the Pharaoh, suffer the most severe torment." 46 During a dispute in the fire, the suppressed ones will say to those who had dominated them, "We were your followers. Can you now relieve us of our suffering in the fire?" 47 Those who were proud say: Lo! we are all (together) herein. Lo! Allah hath judged between (His) slaves. 48 The dwellers of hell fire will ask its keepers, "Pray to your Lord to relieve us from the torment at least for one day". 49 They will say, "Did there not come to you your messengers with clear proofs?" They will say, "Yes." They will reply, "Then supplicate [yourselves], but the supplication of the disbelievers is not except in error." 50
۞
Hizb 48
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ملاحظات وتعليمات
Notes and Instructions
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
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عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
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