۞
Juz 20 ▼

1/4 Hizb 39
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▼ 27 The Ant
Al-Naml 6 of 7
The unbelievers say, 'What, when we are dust, and our fathers, shall we indeed be brought forth? 67 It was promised to us and to our fathers before us. It is only ancient legends." 68 Say, "Travel through the land and see how terrible was the end of the criminal ones". 69 Do not grieve over them, and do not be distressed by what they contrive. 70 They ask, "When the Day of Judgment will come, if it is true at all?" 71 Say: "It may be that some of the events which ye wish to hasten on may be (close) in your pursuit!" 72 Your Lord has many favors for mankind but most of them are ungrateful. 73 Verily your Lord knows all that their hearts conceal as well as all that they reveal. 74 And naught there is hidden in the heaven or the earth but it is in a Manifest Book. 75 Indeed, this Qur'an relates to the Children of Israel most of that over which they disagree. 76 And most surely it is a guidance and a mercy for the believers. 77 Verily, your Lord will decide between them (various sects) by His Judgement. And He is the All-Mighty, the All-Knowing. 78 Therefore rely on Allah; you are indeed upon the clear Truth. 79 Indeed the dead* do not listen to your call nor do the deaf* listen to your call, when they flee turning back. (The dead and deaf implies the disbelievers.) 80 Nor canst thou lead the blind out of their error. Thou canst make none hear save these who believe in Our signs and who have submitted themselves. 81 ۞ And when the word shall come to pass against them, We shall bring forth for them a creature from the earth that shall wound them, because people did not believe in Our communications. 82
۞
Juz 20 ▼

1/4 Hizb 39
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▼ 27 The Ant
Al-Naml 6 of 7
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.