۞
1/2 Hizb 50
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Smoke (Al-Dukhaan)
59 verses, revealed in Mecca after Vanity (Al-Zukhruf) before Kneeling (Al-Jaatheyah)
In the Name of Allah, the Most Beneficent, the Most Merciful
Ha Mim! 1 By the Scripture that maketh plain 2 We sent it (this Quran) down on a blessed night [(i.e. night of Qadr, Surah No: 97) in the month of Ramadan, the 9th month of the Islamic calendar]. Verily, We are ever warning [mankind that Our Torment will reach those who disbelieve in Our Oneness of Lordship and in Our Oneness of worship]. 3 On that night is made distinct every precise matter - 4 determined as a bidding from Us, (We are ever sending) 5 A Mercy from your Lord, He is the Hearer, the Knower. 6 Lord of the heavens and the earth and all that is between them, if ye would be sure. 7 La ilaha illa Huwa (none has the right to be worshipped but He). It is He Who gives life and causes death, your Lord and the Lord of your fore-fathers. 8 Nay, but they [who lack inner certainty] are but dying with their doubts. 9 Wait for the day (which will come before the Day of Judgment) when the sky will give out dense smoke 10 covering the people; this is a painful chastisement. 11 Our Lord! remove from us the torment, verily we shall become believers. 12 How can they benefit from admonition, seeing that a messenger had already come to them explaining things clearly? 13 but then they turned away from him, saying: 'He is tutored, mad' 14 We shall indeed remove the Penalty for a while, (but) truly ye will revert (to your ways). 15 On the Day We inflict the direst scourge upon all sinners, We will certainly exact retribution. 16 ۞ And We had already tried before them the people of Pharaoh, and there came to them a noble messenger, 17 Saying: "Restore to me the Servants of Allah: I am to you an messenger worthy of all trust; 18 And saying, “And do not rebel against Allah; I have brought a clear proof to you.” 19 "For me, I have sought safety with my Lord and your Lord, against your injuring me. 20 If you do not believe in me, leave me alone." 21 But then, [when they beset him with their enmity,] he called out to his Sustainer, "These are [indeed] people lost in sin!" 22 Then (his Lord commanded): Take away My slaves by night. Lo! ye will be followed, 23 Cross the sea by cutting a path through it. Pharaoh's army will be drowned. 24 How many gardens and fountains they left behind them, 25 sown fields, and how noble a station, 26 and good things in which they took delight. 27 Thus it was. And [then] We made another people heirs [to what they had left,] 28 And the heavens and the earth wept not for them, nor were they given a respite. 29
۞
1/2 Hizb 50
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ملاحظات وتعليمات
Notes and Instructions
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.