And Yusuf's (Joseph) brethren came and they entered unto him, and he recognized them, but they recognized him not. 58 When he had furnished them with provisions, he said, "Next time, bring me your other brother from your father. As you can see, I give each of you a certain amount of grain; I am a polite host. 59 If you do not bring him to me, you shall receive no measure (of corn) from me, nor shall you come near me (again)' 60 They said: "We shall certainly seek to get our wish about him from his father: Indeed we shall do it." 61 And he said to his pages: place their goods in their packs, haply they will recognize them when they reach back to their household: haply they will return. 62 So when they returned to their father, they said, “O our father! The provisions have been denied to us, therefore send our brother with us so that we may bring the provisions, and we will surely protect him.” 63 He replied, "Am I to trust you with him as I once trusted you with his brother? But God is the best of guardians, the Most Merciful of all." 64 And when they opened their things they found that their goods had been given back to them. Thereupon they cried: "Father! What else would we desire? Look, even our goods have been given back to us, so we shall go now and bring supplies for our family, we shall protect our brother, and bring another camel-load of corn. That additional supply will be easily secured." 65 He said: I will by no means send him with you until you give me a firm covenant in Allah's name that you will most certainly bring him back to me, unless you are completely surrounded. And when they gave him their covenant, he said: Allah is the One in Whom trust is placed as regards what we say. 66 Further he said: "O my sons! enter not all by one gate: enter ye by different gates. Not that I can profit you aught against Allah (with my advice): None can command except Allah: On Him do I put my trust: and let all that trust put their trust on Him." 67 And when they entered according to their father's advice, it did not avail them in the least against (the Will of) Allah, it was but a need of Ya'qub's (Jacob) inner-self which he discharged. And verily, he was endowed with knowledge because We had taught him, but most men know not. 68