۞
3/4 Hizb 31
۩
Prostration
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And recite in the Book the account of Moses. He was a chosen one, a Messenger, a Prophet. 51 And We called him from the right side of the Mount, and made him draw near to Us for a talk with him [Musa (Moses)]. 52 And We gave to him out of Our mercy his brother Haroun a prophet. 53 Tell also of Ishmael in the Book. He was true to his promise and was a messenger and a prophet. 54 who used to enjoin upon his people prayer and charity, and found favour in his Sustainer's sight. 55 And mention in the Book Idris; he was a true man, a Prophet. 56 We raised him up to a high place. 57 These are they unto whom Allah showed favour from among the prophets, of the seed of Adam and of those whom We carried (in the ship) with Noah, and of the seed of Abraham and Israel, and from among those whom We guided and chose. When the revelations of the Beneficent were recited unto them, they fell down, adoring and weeping. ۩ 58 ۞ And after them came the unworthy successors who squandered prayer and pursued their own desires, so they will soon encounter the forest of Gai in hell. 59 except for those who repent and believe and do good deeds. These will enter Heaven, and they will not be wronged in the least. 60 Gardens Everlasting, which the Compassionate hath promised unto his bondmen, unseen; verily His promise is ever to be fulfilled. 61 They will not there hear any vain discourse, but only salutations of Peace: And they will have therein their sustenance, morning and evening. 62 This is the Paradise those of Our creatures will inherit who take heed and fear the displeasure of God. 63 We never descend except at your Lord's command. What is before us and behind us and all that lies between belong to Him. Your Lord is not forgetful. 64 Lord of the heavens and the earth and all that is between them, so worship Him, be patient in His worship. Do you know any that can be named with His Name' 65
۞
3/4 Hizb 31
۩
Prostration
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
When reading ColorfulQuran.com on mobile or tablet devices, you may rotate the screen to enlarge or reduce the script.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.