And yet, whoever does [the least] of righteous deeds and is a believer withal, his endeavour shall not be disowned: for, behold, We shall record it in his favour. 94 And it is forbidden for any township which We have destroyed, that they may return. (Once the disbelievers face death, their return to earth is impossible.) 95 Until the Gog and Magog (people) are let through (their barrier), and they swiftly swarm from every hill. 96 and the time for the fulfilment of the true promise of Allah draws near, whereupon the eyes of those who disbelieved will stare in fear, and they will say: "Woe to us, we were indeed heedless of this; nay, we were wrongdoers." 97 Lo! ye (idolaters) and that which ye worship beside Allah are fuel of hell. Thereunto ye will come. 98 Had these (idols, etc.) been aliha (gods), they would not have entered there (Hell), and all of them will abide therein. 99 For them therein is heavy sighing, and they therein will not hear. 100 Indeed those to whom Our promise of goodness has been made, have been kept far away from hell. 101 They shall not hear even a whisper of it, and they shall live for ever in the delights which they had desired. 102 The Hour of the Great Terror shall not grieve them, and the angels shall receive them saying: "This is your Day which you had been promised." 103 The Day that We roll up the heavens like a scroll rolled up for books (completed),- even as We produced the first creation, so shall We produce a new one: a promise We have undertaken: truly shall We fulfil it. 104 We have already written in the Psalms following the Reminder, "My righteous servants shall inherit the earth." 105 herein, behold, there is a message for people who [truly] worship God. 106 (Muhammad), We have sent you for no other reason but to be a mercy for mankind. 107 Say thou: this only hath been revealed unto me, that your god is only One God. submit ye then?! 108 Then if they turn away, proclaim, “I have proclaimed a war against you on equal terms; and what do I know whether the promise which is given to you, is close or far?” 109 God surely knows what you say openly and also knows what you conceal. 110 And I know not but that this may be a trial for you, and enjoyment for a while. 111 [The Prophet] has said, "My Lord, judge [between us] in truth. And our Lord is the Most Merciful, the one whose help is sought against that which you describe." 112