Believers, do not ask about things that if they appeared to you, would only upset you; but if you ask about them when the Koran is being sent down, they shall be made plain to you. Allah will pardon it; Allah is Forgiving, Clement. 101 People living before you had asked about such things, but then rejected them. 102 God has not appointed cattle dedicated to idols, such as Bahira, Sa'iba, Wasila, Hami; but the unbelievers forge against God falsehood, and most of them have no understanding. 103 And when it is said to them, 'Come now to what God has sent down, and the Messenger, they say, 'Enough for us is what we found our fathers doing.' What, even if their fathers had knowledge of naught and were not guided? 104 O you who believe! take care of your souls; he who errs cannot hurt you when you are on the right way; to Allah is your return, of all (of you), so He will inform you of what you did. 105 O you who believe! call to witness between you when death draws nigh to one of you, at the time of making the will, two just persons from among you, or two others from among others than you, if you are travelling in the land and the calamity of death befalls you; the two (witnesses) you should detain after the prayer; then if you doubt (them), they shall both swear by Allah, (saying): We will not take for it a price, though there be a relative, and we will not hide the testimony of Allah for then certainly we should be among the sinners. 106 If then it gets known that these two had been guilty of sin, let two others stand forth in their places, nearest in kin from among those who claim a lawful right. Let them swear by Allah (saying): "We affirm that our testimony is truer than that of both of them, and that we have not trespassed (the truth), for then indeed we should be of the wrong-doers." 107 This is more proper in order that they should give testimony truly or fear that other oaths be given after their oaths; and be careful of (your duty to) Allah, and hear; and Allah does not guide the transgressing people. 108