۞
Hizb 45
< random >
And set out to them an example of the people of the town, when the apostles came to it. 13 We sent to them two, but they belied them so We reinforced them with a third. They said: 'We have surely been sent as Messengers to you' 14 They said: You are naught but mortals like ourselves, nor has the Beneficent Allah revealed anything; you only lie. 15 (The messengers) said: "Our Lord knows that we have been sent to you. 16 and it is only for us to deliver the Manifest Message.' 17 Said [the others]: "Truly, we augur evil from you! Indeed, if you desist not, we will surely stone you, and grievous suffering is bound to befall you at our hands!" 18 They said, "Your omen is with yourselves. Is it because you were reminded? Rather, you are a transgressing people." 19 And there came from the farthest end of the city a man, running. He said, "O my people, follow the messengers. 20 Follow those who do not ask for any recompense of you, and are rightly guided. 21 Why should I not worship Him who has originated me and to whom you shall all be returned? 22 "Shall I take (other) gods besides Him? If (Allah) Most Gracious should intend some adversity for me, of no use whatever will be their intercession for me, nor can they deliver me. 23 and so, behold, I would have indeed, most obviously, lost myself in error! 24 Surely I believe in your Lord, therefore hear me. 25 (But they stoned him to death.) It was said to him: "Enter Paradise;" and he said: "If only my people knew 26 “The manner in which my Lord has pardoned me and made me of the honoured ones!” 27 ۞ And We did not send down upon his people after him any hosts from heaven, nor do We ever send down. 28 It was naught but a single cry, and lo! they were still. 29 How regretful for the servants. There did not come to them any messenger except that they used to ridicule him. 30 Have they not seen how many generations We destroyed before them, which indeed returned not unto them; 31 And all of them shall surely be brought before Us. 32
۞
Hizb 45
< random >
ملاحظات وتعليمات
Notes and Instructions
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.