۞
Juz 23 ▼

Hizb 46
< 392 >
< random >
▼ 37 The Arrangers
Al-Saaffaat 5 of 5
Jonah, too, was one of the Messengers. 139 He ran away to the laden ship, 140 And then they cast lots, and he was the one who lost; 141 And a fish swallowed him, and he was reproaching himself. 142 But had it not been that he was of those who glorify (Us), 143 he would have lingered in its belly till the Day they are resurrected. 144 ۞ But We threw him onto the open shore while he was ill. 145 and caused a creeping plant to grow over him [out of the barren soil]. 146 Then We sent him unto a hundred thousand, or more, 147 and they believed. So We let them enjoy life for a while. 148 Then ask them whether your Lord has daughters and they have sons. 149 Or did We create the angels females while they were witnesses? 150 Behold, it is one of their fabrications that they say: 151 'God has begotten?' They are truly liars. 152 Did He choose daughters rather than sons? 153 What is the matter with you? How do you form your judgement? 154 Will you not, then, bethink yourselves? 155 Do you have clear authority? 156 Then bring your Book if you are truthful! 157 They assert kinship between Him and the angels. But the angels know that they (the liars) will be arraigned (in Hell). 158 Glorified is Allah! (He is Free) from what they attribute unto Him! 159 Except the bondmen of Allah sincere. 160 So, verily you (pagans) and those whom you worship (idols). 161 Can lead (any) into temptation concerning Allah, 162 Save him who is to burn in hell. 163 [The angels say], "Every single one of us has his place assigned: 164 "And we are truly those who stand in rows, 165 “And indeed we are those who say His purity.” 166 And indeed they used to say: 167 "If only we had had before us a Message from those of old, 168 Surely we would have been the bondmen of God sincere. 169 but they have rejected it, [the Quran] and they shall soon learn! 170 And certainly Our word has already gone forth in respect of Our servants, the apostles: 171 [That] indeed, they would be those given victory 172 And most surely Our host alone shall be the victorious ones. 173 So turn away from them for a while. 174 and see them; soon they shall see! 175 What, do they seek to hasten Our punishment? 176 Then, when it descends into their courtyard (i.e. near to them), evil will be the morning for those who had been warned! 177 So turn away from them for a while. 178 and see; and they too shall soon see. 179 Exaltations be to your Lord, the Lord of Might, above that they describe! 180 Peace be upon the Messengers 181 And praise belongs to Allah, Lord of the Worlds. 182
Allah the Almighty always says the truth.
End of Surah: The Arrangers (Al-Saaffaat). Sent down in Mecca after Animals (Al-An 'aam) before Luqmaan (Luqmaan)
۞
Juz 23 ▼

Hizb 46
< 392 >
< random >
▼ 37 The Arrangers
Al-Saaffaat 5 of 5
ملاحظات وتعليمات
Notes and Instructions
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
Click or tap the page number to display the same page differently.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.