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Now, behold, this [divine writ] has indeed been bestowed from on high by the Sustainer of all the worlds: 192 brought down by the Faithful Spirit 193 To (communicate) to your heart that you may be a warner 194 In a clear Arabic language. 195 Without doubt it is (announced) in the mystic Books of former peoples. 196 Is it not evidence enough for them that the learned among the Children of Israel have recognized this [as true]? 197 And even if We had revealed it to one among the foreigners 198 And he had recited it to them [perfectly], they would [still] not have been believers in it. 199 This is how We have made (the habit of) denying embedded in the hearts of the guilty. 200 they shall not believe in it until they see the painful punishment 201 It will come upon them suddenly when they are not expecting it. 202 They will say, "Can we be granted any respite?" 203 What, do they seek to hasten Our chastisement? 204 Then have you considered if We gave them enjoyment for years 205 And then what they were promised comes upon them, 206 of what avail would their past enjoyment be to them? 207 We never destroyed any town without first sending to them warning and guidance. 208 By way of reminder, and We have never been unjust. 209 And the satans have not brought it down. 210 nor does it behove them, nor does it lie in their power. 211 Lo! verily they are banished from the hearing. 212 Hence, [O man,] do not invoke any other deity side by side with God, lest thou find thyself among those who are made to suffer [on Judgment Day]. 213 Warn your close relatives 214 Lower thy wing to those who follow thee, being believers; 215 but if they disobey thee, say: "I am free of responsibility for aught that you may do!" 216 and place thy trust in the Almighty, the Dispenser of Grace, 217 Who seeth thee standing forth (in prayer), 218 And thy movements among those who fall prostrate. 219 Surely He is the Hearing, the Knowing. 220 Shall I tell you on whom the Satans come down? 221 They descend upon every calumniator, sinner. 222 They incline their ears, and most of them are liars. 223 And the astray follow the poets. 224 Have you not seen how they wander in every valley, 225 and how they say that which they do not? 226 Save those who believe and do good works, and remember Allah much, and vindicate themselves after they have been wronged. Those who do wrong will come to know by what a (great) reverse they will be overturned! 227
True are the words of Allah the Almighty.
End of Surah: The Poets (Alshu'araa'). Sent down in Mecca after The Inevitable (Al-Waaqe'ah) before The Ant (Al-Naml)
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ملاحظات وتعليمات
Notes and Instructions
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.