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Now, behold, this [divine writ] has indeed been bestowed from on high by the Sustainer of all the worlds: 192 the Faithful Spirit has brought it down 193 into your heart, so that you may be a warner, 194 in the clear Arabic tongue. 195 And verily it is in the Scriptures of the ancients. 196 Is it not a sign to them that the learned men of the Israelites know it? 197 And if We had revealed it (this Quran) unto any of the non-Arabs, 198 And he had read it unto them, even then they would not have been believers therein. 199 Thus have We caused it (the denial of the Quran) to enter the hearts of the Mujrimun (criminals, polytheists, sinners, etc.). 200 they will not believe in it till they behold the grievous suffering 201 It shall come to them of a sudden, while they perceive it not; 202 they say: "Can we be granted some respite?" 203 What! do they still seek to hasten on Our punishment? 204 But hast thou ever considered [this]: If We do allow them to enjoy [this life] for some years, 205 And then there cometh unto them that which they had been promised. 206 That which they were made to enjoy shall not avail them? 207 And withal, never have We destroyed any community unless it had been warned 208 To warn. For We are never unjust. 209 And it is not the Shayatin (devils) who have brought it (this Quran) down, 210 They are unworthy of it, nor can they do it. 211 Truly, they are expelled from hearing. 212 So call thou not upon another god with God, lest thou shouldst be one of those that are chastised. 213 And O dear Prophet (Mohammed peace and blessings be upon him), warn your closest relatives. 214 And be kind to him who follows you of the believers. 215 And if they disobey thee, say thou: verily I am quit of that which ye work. 216 And put your trust in the All-Mighty, the Most Merciful, 217 who sees you when you stand 218 And watches your movements among those who prostrate in prayer. 219 He is all-hearing and all-knowing. 220 Shall I declare unto you upon whom the satans descend! 221 They descend on every sinful, false one. 222 They listen, but most of them are liars. 223 Poets are followed by the perverse. 224 Did you not see that they keep wandering in every valley? 225 And they say what they do not do, 226 Except those who believe, work righteousness, engage much in the remembrance of Allah, and defend themselves only after they are unjustly attacked. And soon will the unjust assailants know what vicissitudes their affairs will take! 227
True are the words of God the Almighty.
End of Surah: The Poets (Alshu'araa'). Sent down in Mecca after The Inevitable (Al-Waaqe'ah) before The Ant (Al-Naml)
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.