Juz 25 ▼
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▼ 43 Vanity
Al-Zukhruf 7 of 7
(It will be said to the true believers of Islamic Monotheism): My worshippers! No fear shall be on you this Day, nor shall you grieve, 68 Those who believed in Our signs, and were Muslims. 69 'Enter Paradise, you and your wives, walking with joy!' 70 To them will be passed large platters and cups of gold. There will be all that souls desire and all that eyes delight in. (And it will be said:) 'There you shall live for ever. 71 And this is the garden which you are given as an inheritance on account of what you did. 72 Therein you have abundant fruits, whereof you may eat.' 73 But the evildoers dwell forever in the chastisement of Gehenna 74 It will not decrease for them; dumb with despair they will stay in it. 75 We did not wrong them, they wronged themselves. 76 And they will call, "O Malik, let your Lord put an end to us!" He will say, "Indeed, you will remain." 77 We brought you the Truth; but to the truth most of you were averse.” 78 Have they determined upon a course? Then We too are determined. 79 Or do they think We do not hear their secrecies and stealthy consultations? In fact, Our messengers who attend them record everything. 80 Say, [O Muhammad], "If the Most Merciful had a son, then I would be the first of [his] worshippers." 81 Hallowed be the Lord of the heavens and the earth, the Lord of the Throne, from that which they ascribe! 82 Let them alone to plunge and play, until they encounter that Day of theirs which they are promised. 83 It is God who is the Lord of the heavens and is the Lord on earth. He is All-wise and All-knowing. 84 blessed be He who has sovereignty over the kingdom of the heavens and the earth and all that lies between them. He alone has knowledge of the Hour, and to Him you shall be returned. 85 Those whom they call upon, other than Him, have no power to intercede (for them), except those that have knowingly borne witness to the truth. 86 And if you ask them who created them, they will surely say, God. How then are they turned away? 87 And (the Prophet) will say: "O Lord, these are certainly a people who do not believe." 88 We have told him, "Ignore them and say to them 'farewell'. They will soon know the consequences of their deeds 89
True are the words of God the Almighty.
End of Surah: Vanity (Al-Zukhruf). Sent down in Mecca after Consultation (Al-Shooraa) before Smoke (Al-Dukhaan)
Juz 25 ▼
< 432 >
< random >
▼ 43 Vanity
Al-Zukhruf 7 of 7
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
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