۞
3/4 Hizb 57
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The Heights (Al-Ma'aarej)
44 verses, revealed in Mecca after Incontestable (Al-Haaqqah) before The News (Al-Naba')
In the name of Allah, the Merciful, the Compassionate
A caller supplicated about a punishment to fall on 1 Upon the disbelievers, which none can repel, 2 From Allah, Owner of the ascending steps. 3 The angels and the Ruh [Jibrael (Gabriel)] ascend to Him in a Day the measure whereof is fifty thousand years, 4 Therefore endure with a goodly patience. 5 they see it as being far off; 6 But We see it very near. 7 It shall befall on a Day whereon the heaven shall become like unto dregs of oil. 8 And the hills will be light as wool. 9 No loyal friend will ask another loyal friend 10 They will be shown each other. The criminal will wish that he could be ransomed from the punishment of that Day by his children 11 and his spouse and his brother, 12 the kinsmen who gave him shelter, 13 and whosoever is in the earth, altogether, so that it might save him. 14 By no means! Verily, it will be the Fire of Hell! 15 tearing away his skin! 16 and it shall call him who withdrew and turned his back 17 and amass [wealth] and thereupon withhold [it from their fellow-men]. 18 ۞ Verily man is formed impatient. 19 Irritable (discontented) when evil touches him; 20 but when they are fortunate, they become niggardly 21 except those that pray, 22 Those who are constant in their prayer 23 those who give a due share of their wealth 24 for the impoverished nonrequester and the requester, 25 And those who testify to the Day of Requital. 26 And those who are fearful of their Lord's torment 27 Surely the chastisement of their Lord is (a thing) not to be felt secure of-- 28 And those who guard their private parts, 29 Except from their wives or those their right hands possess, for indeed, they are not to be blamed - 30 but any who seeks to go beyond that, it is indeed they who are the transgressors, 31 And those who are to their trusts and promises attentive 32 And those who are firm upon their testimonies. 33 And those who protect their prayers. 34 all these shall live honourably in the Gardens. 35
۞
3/4 Hizb 57
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
Click or tap on "random" to go to any random page. Click or tap the triangle to the left of "random" to go to a random page before the current page, or the triangle to the right to go to a random page after the current page.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.