And indeed We sent Moosa with Our revelations and a clear domination. 96 Unto Pharaoh and his chiefs, but they did follow the command of Pharaoh, and the command of Pharaoh was no right guide. 97 He shall go before his people on the Day of Resurrection, and will have led them down to the Fire-evil the watering-place to be led down to! 98 And there was sent following after them in this world a curse, and upon the Day of Resurrection -- evil the offering to be offered! 99 That, which We have related to you, is the news of the villages; some of them still stand, whereas others are stubble. 100 for, no wrong did We do to them, but it was they who wronged themselves. And when thy Sustainer's judgment came to pass, those deities of theirs which they had been wont to invoke instead of God proved of no avail whatever to them, and brought them no more than utter perdition. 101 Such is the seizing of your Lord that when He does seize the towns immersed in wrong-doing, His seizing is painful, terrible. 102 Indeed in this is a sign for one who fears the punishment of the Hereafter; this is the day on which everyone will be gathered, and this is the Day of Attendance. 103 and which We shall not delay beyond a term set [by Us]. 104 And when the appointed Day comes, no one shall even dare to speak except by the leave of Allah. Then some will be declared wretched, others blessed. 105 The wretched shall be (cast) in the Fire where they will moan and sigh, 106 and there they shall live for ever, as long as the heavens and the earth endure, and as your Lord wills. Indeed, your Lord accomplishes whatsoever He will. 107 ۞ And those who are blessed shall be in the Garden: They will dwell therein for all the time that the heavens and the earth endure, except as thy Lord willeth: a gift without break. 108 AND SO, [O Prophet,] be not in doubt about anything that those [misguided people] worship: they but [thoughtlessly] worship as their forefathers worshipped aforetime; and behold, We shall most certainly give them their full due [for whatever good or evil they have earned,] without diminishing aught thereof. 109