Juz 27 ▼
< 472 >
< random >
▼ 56 The Inevitable
Al-Waaqe'ah 2 of 3
A (goodly) number from those of old, 39 And a company of the later peoples. 40 The Companions of the Left (O Companions of the Left!) 41 [They will be] in scorching fire and scalding water 42 And shadow of black smoke, 43 Which is neither cool nor is for respect. 44 Indeed they were, before that, indulging in affluence, 45 and had persisted in the Great Sin. 46 It was they who said, "Shall we be resurrected after we die and have turned into dust and bones? 47 “And also our forefathers?” 48 Say (unto them, O Muhammad): Lo! those of old and those of later time 49 shall be gathered together to the appointed time on a known Day' 50 Then you, you misguided ones, who deny the truth, 51 Will eat of the tree of Zaqqum, 52 and you shall fill therewith your bellies 53 And drink over it scalding water, 54 drink it as the most insatiably thirsty camels drink!" 55 This will be their welcome on the Day of Judgment. 56 It is We Who created you, so why do you not accept the truth? 57 Have you considered the seed? 58 Is it you who create it (i.e. make this semen into a perfect human being), or are We the Creator? 59 It was We who decreed death among you. We will not be surpassed 60 In order that We may bring in your place the likes of you and make you grow into what you know not. 61 You have known the first growth; so why will you not remember? 62 Have you considered the soil you till? 63 Do you yourselves sow it, or are We the Sowers? 64 [For,] were it Our will, We could indeed turn it into chaff, and you would be left to wonder [and to lament,] 65 Surely we are burdened with debt: 66 "Indeed are we shut out (of the fruits of our labour)" 67 And have you seen the water that you drink? 68 Is it ye who shed it from the raincloud, or are We the Shedder? 69 Did We will, We would make it bitter; so why are you not thankful? 70 Have you thought about the fire you kindle? 71 Is it you who have brought into being the tree that serves as its fuel - or are We the cause of its coming into being? 72 We have made it a reminder and an advantage for the wayfarers of the desert. 73 Extol, then, the limitless glory of thy Sustainer's mighty name! 74
Juz 27 ▼
< 472 >
< random >
▼ 56 The Inevitable
Al-Waaqe'ah 2 of 3
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.