۞
1/2 Hizb 45
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۞ "Bring ye up", it shall be said, "The wrong-doers and their wives, and the things they worshipped- 22 Beside Allah, and lead them on to the path of the Flaming Fire. 23 Stop them. They must be questioned." 24 'But what is the matter with you that you cannot help one another?,'" 25 In fact, on that day they will be submissive. 26 And they will turn to one another and question one another. 27 Some [of them] will say: "Behold, you were wont to approach us [deceptively] from the right!" 28 They answer: Nay, but ye (yourselves) were not believers. 29 Moreover, we had no power at all over you: nay, you were people filled with overweening arrogance! 30 But now our Lord's word has come true against us: truly, we are bound to taste [the punishment]. 31 We mislead you and we ourselves had also gone astray." 32 On that Day they will all share the punishment: 33 Surely thus do We deal with the guilty. 34 Surely they used to behave proudly when it was said to them: There is no god but Allah; 35 saying, 'What, shall we forsake our gods for a poet possessed?' 36 Nay! he (Muhammad SAW) has come with the truth (i.e. Allah's Religion - Islamic Monotheism and this Quran) and he confirms the Messengers (before him who brought Allah's religion - Islamic Monotheism). 37 you shall surely taste the painful punishment, 38 although you shall not be requited for aught but what you were wont to do. 39 Except the chosen bondmen of Allah. 40 for them awaits a known provision, 41 Fruits! And they shall be honoured. 42 In Gardens of Delight. 43 upon couches, set face to face, 44 Round will be passed to them a Cup from a clear-flowing fountain, 45 White, a pleasure unto the drinkers. 46 there is neither sickness in it, nor intoxication. 47 And with them are those of modest gaze, with lovely eyes, 48 As if they were eggs carefully protected. 49 So one among them turns to the other, questioning. 50 One of them will start the talk and say: "I had an intimate companion (on the earth), 51 who used to say: -- Are you also one of those who confirm the Truth (of life after death)? 52 When we are dead and have become dust and bones, are we indeed going to be requited? 53 Allah will say: will ye look down? 54 So he looked down and saw him in the midst of the Fire. 55 He will say, "By Allah, you almost ruined me. 56 But for my Lord's blessing, I were one of the arraigned. 57 Then, are we not to die 58 [again,] beyond our previous death, and that we shall never [again] be made to suffer? 59 Indeed, this is the great attainment. 60 For the like of this let all strive, who wish to strive. 61 Is that the better entertainment or the Tree of Zaqqum? 62 We have made this tree a trial for the wrong-doers. 63 for, behold, it is a tree that grows in the very heart of the blazing fire [of hell,] 64 Its spathes are like the heads of satans. 65 Truly they will eat thereof and fill their bellies therewith. 66 then in addition to it they shall have a draught of boiling water to drink; 67 then surely they shall return to Hell. 68 Verily they found their fathers gone astray. 69 and they run in their footsteps. 70 So had many an earlier people gone astray, 71 though We had sent among them warners. 72 Then see what was the end of those who were admonished (but heeded not),- 73 Except the chosen bondmen of Allah. 74
۞
1/2 Hizb 45
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ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.