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Say, [O Muhammad], "My Lord, if You should show me that which they are promised, 93 then do not place me, Lord, with the wrongdoers." 94 And most surely We are well able to make you see what We threaten them with. 95 Repel evil with that which is better. We are Best Aware of that which they allege. 96 And say: 'O my Lord, I take refuge in Thee from the evil suggestions of the Satans, 97 And I seek refuge in Thee! O my Lord! from their presence. 98 Until, when death comes to one of them he says: 'My Lord, let me go back, 99 so that I might act righteously in whatever I have failed [aforetime]!" Nay, it is indeed but a [meaningless] word that he utters: for behind those [who leave the world] there is a barrier [of death] until the Day when all will be raised from the dead! 100 Then, when the Trumpet is blown, there will be no kinship among them that Day, nor will they ask of one another. 101 then those whose scales weigh heavy with good works will be successful. 102 And those whose scales (of good deeds) are light, they are those who lose their ownselves, in Hell will they abide. 103 The fire will scorch their faces and they will be groaning therein in pain. 104 "Were not My Signs rehearsed to you, and ye did but treat them as falsehood?" 105 They shall say: O our Lord! our adversity overcame us and we were an erring people: 106 "Our Lord! bring us out of this: if ever we return (to Evil), then shall we be wrong-doers indeed!" 107 'Slink you into it,' He shall say, 'and do not speak to Me. 108 "Indeed there was a group among My bondmen who said, 'Our Lord! We have accepted faith, therefore forgive us and have mercy on us, and You are the Best Among The Merciful.' 109 But you made a laughing stock of them to the point where it made you forget My remembrance; and you went on laughing at them. 110 Lo! I have rewarded them this day forasmuch as they were steadfast in that they, even they, are the triumphant. 111 [And] He will ask [the doomed]: "What number of years have you spent on earth?" 112 They will say, "We stayed a day or part of a day. Ask those who have kept count." 113 He will say: ye tarried a little indeed; would that ye had known that. 114 Did you imagine that We created you without any purpose, and that you will not be brought back to Us?" 115 So exalted be Allah, the True King! there is no god but he, Lord of the Throne honoured. 116 Whosoever calls upon another god, other than Allah, having no proof his reckoning will be with his Lord. The unbelievers shall never prosper. 117 And say (O Muhammad SAW): "My Lord! Forgive and have mercy, for You are the Best of those who show mercy!" 118
Allah Almighty has spoken the truth.
End of Surah: The Believers (Al-Mu' minoon). Sent down in Mecca after The Prophets (Al-Anbyaa') before Prostration (Al-Sajdah)
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
Click or tap the page number to display the same page differently.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.